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Filament combines the simple elegance of a premium text Bible with the powerful capabilities of your mobile device. You get the best reading experience a print Bible can offer and instant access to more meaningful content than you’ll find in any one study Bible or devotional Bible. But for the many the question is how does it work? Dan from Tyndale House Publishers takes you through the process and shows you how all the different levels of content and engagement can help you go deeper into what God is saying to you through His Word. Click on the screen shot for the video and if you have additional questions click on the link to our FAQs page.

Have more questions? Check out our FAQs page.

I write this on a Sunday afternoon. In the church service this morning we recited The Lord’s Prayer, as we do most Sundays. But why are there so many variations in how different churches use this prayer? Here is one traditional form that is used in many Protestant churches. It is taken from the 1928 edition of The Book of Common Prayer, which is similar (but not identical) to the wording of Matthew 6:9-13 in the King James Version:

Our Father, who art in heaven,
Hallowed be thy name.
Thy kingdom come.
Thy will be done,
On earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
As we forgive those who trespass against us.
And lead us not into temptation,
But deliver us from evil.
For thine is the kingdom, and the power, and the glory,
For ever and ever. Amen

We’ve probably all stumbled over “trespasses” versus “debts.” The difference arises because The Book of Common Prayer uses “trespasses,” but the KJV reads, “And forgive us our debts, as we forgive our debtors.” So different churches use one or the other of those formats.

But many churches use the NIV or the NRSV or the NLT or the ESV or the NKJV as their standard text. Those translations each translate the original Greek text of the prayer with slight variations in English wording. And the UBS Greek text—which is the base used by most modern translations—does not include the last sentence of the prayer. Accordingly, the RSV, NIV, NRSV, NLT, and ESV include the last sentence only in a footnote.

Where there is a multiplicity of options, many churches simply use the traditional language of the Lord’s Prayer, including the archaic pronouns thy and thine. My church, which uses ESV as the standard preaching text, has adopted the ESV format of the prayer for use in public worship, though we add the last sentence as in the traditional formats of the prayer:

Our Father in heaven,
hallowed be your name.
Your kingdom come,
your will be done,
        on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our debts,
        as we also have forgiven our debtors.
And lead us not into temptation,
        but deliver us from evil.
For yours is the kingdom, and the power, and the glory, forever. Amen

I must admit, I still stumble occasionally over the phrase “as we also have forgiven our debtors.” But even old dogs can learn new tricks if they put their minds to it. And since this blog is oriented primarily to the NLT, I will now reproduce the prayer as it is found in Matt 6:9-13 in the NLT:

Our Father in heaven,
        may your name be kept holy.
¹⁰May your Kingdom come soon.
May your will be done on earth,
        as it is in heaven.
¹¹Give us today the food we need,*
¹²and forgive us our sins,
        as we have forgiven those who sin against us.
¹³And don’t let us yield to temptation,*
        but rescue us from the evil one.*
            6:11 Or Give us today our food for the day; or Give us today our food for tomorrow.
            6:13a Or And keep us from being tested.
            6:13b Or from evil. Some manuscripts add For yours is the kingdom and the power and the glory forever. Amen.

I should also mention the Latin edition, which is still used by many Catholics. It is often called “The Pater Noster,” since the first two words of the prayer are Pater noster (“Our Father”). But in most English-speaking Catholic churches, the Lord’s Prayer is recited in English with wording identical to that found in The Book of Common Prayer, but without the doxology at the end.

Fascinating!

God took David from tending his father’s sheep and made him a shepherd of Israel because David was able to care for this flock with a tender heart and great skill. That tells us volumes about not only the kind of shepherd God chooses but the kind of shepherd he is. God is a zealous protector of his sheep, training us to hear his voice, leading us into pleasant pastures, and even walking with us through the darkest valleys. And he is extravagant in his goodness. He doesn’t just feed us; he prepares a feast in the presence of our enemies. He doesn’t just bless us; he fills our cup to overflowing. He doesn’t just offer his goodness and love; he pursues us with them. We aren’t simply his assignment; we are his passion—forever.

New situations are often a challenge. Starting a new job, first day of school or moving around the world, being plucked from what we know and understand can leave us feeling vulnerable and unsettled. Read from the Wayfinding Bible about how Daniel and his friends responded after being forcefully taken from their homes and thrust into the King’s Court.

In 605 bc Nebuchadnezzar, king of the Babylonian Empire, raids Judah and its capital city, Jerusalem. He captures noblemen’s sons and princes from the royal court, draining the country of its best and brightest individuals. After bringing them back to Babylon, he indoctrinates them in the ways of his nation. Four young men—Daniel and his three friends—are among this first group of captives.

Read the first chapter of Daniel:

During the third year of King Jehoiakim’s reign in Judah,  King Nebuchadnezzar of Babylon came to Jerusalem and besieged it. The Lord gave him victory over King Jehoiakim of Judah and permitted him to take some of the sacred objects from the Temple of God. So Nebuchadnezzar took them back to the land of Babylonia and placed them in the treasure-house of his god.

Then the king ordered Ashpenaz, his chief of staff, to bring to the palace some of the young men of Judah’s royal family and other noble families, who had been brought to Babylon as captives. “Select only strong, healthy, and good-looking young men,” he said. “Make sure they are well versed in every branch of learning, are gifted with knowledge and good judgment, and are suited to serve in the royal palace. Train these young men in the language and literature of Babylon.” The king assigned them a daily ration of food and wine from his own kitchens. They were to be trained for three years, and then they would enter the royal service.

Daniel, Hananiah, Mishael, and Azariah were four of the young men chosen, all from the tribe of Judah. The chief of staff renamed them with these Babylonian names:

Daniel was called Belteshazzar.

Hananiah was called Shadrach.

Mishael was called Meshach.

Azariah was called Abednego.

But Daniel was determined not to defile himself by eating the food and wine given to them by the king. He asked the chief of staff for permission not to eat these unacceptable foods.Now God had given the chief of staff both respect and affection for Daniel. But he responded, “I am afraid of my lord the king, who has ordered that you eat this food and wine. If you become pale and thin compared to the other youths your age, I am afraid the king will have me beheaded.”

Daniel spoke with the attendant who had been appointed by the chief of staff to look after Daniel, Hananiah, Mishael, and Azariah. “Please test us for ten days on a diet of vegetables and water,” Daniel said. “At the end of the ten days, see how we look compared to the other young men who are eating the king’s food. Then make your decision in light of what you see.” The attendant agreed to Daniel’s suggestion and tested them for ten days.

At the end of the ten days, Daniel and his three friends looked healthier and better nourished than the young men who had been eating the food assigned by the king. So after that, the attendant fed them only vegetables instead of the food and wine provided for the others.

God gave these four young men an unusual aptitude for understanding every aspect of literature and wisdom. And God gave Daniel the special ability to interpret the meanings of visions and dreams.

When the training period ordered by the king was completed, the chief of staff brought all the young men to King Nebuchadnezzar. The king talked with them, and no one impressed him as much as Daniel, Hananiah, Mishael, and Azariah. So they entered the royal service. Whenever the king consulted them in any matter requiring wisdom and balanced judgment, he found them ten times more capable than any of the magicians and enchanters in his entire kingdom.

Daniel remained in the royal service until the first year of the reign of King Cyrus.

Daniel and his friends were yanked out of their country and dragged off to enemy territory. They probably experienced a range of emotions—anger, fear, and grief—but their faith remained intact. Daniel obeyed God and rose to a significant position of power, authority, and influence in a hostile environment. He helped fulfill God’s purpose during seventy years of royal service. Like Daniel, we are called to remain faithful to God no matter where we live. God’s good will prevail in every nation and in every situation throughout time.

Look inside the Wayfinding Bible

I love anything that is “behind the scenes.” There used to be a show on the radio called The Rest of the Story hosted by a man named Paul Harvey. Even though I was little I couldn’t get enough of it. I wanted to know more. Whether building a bridge, creating Disneyland or inventing a zipper there is always a situation or personal story to go along with it. The same is often true when creating ideas for Bibles. Here at Tyndale we get the amazing opportunity to partner with people who have a passion to help others connect with God’s Word and want to break down walls that get in the way of people accessing the Bible. That’s exactly what Jeannette and Doris wanted to do with the Wayfinding Bible, eliminate the issues that often caused people to disengage with Bible reading. Here’s the “rest of their story”

The idea behind the design for The Wayfinding Bible began with a bike ride.

Jeannette knew, from talking with people over the years, that two of the main reasons Christians struggled with consistently reading the Bible had to do with its length and its confusing chronology. If only there were a study Bible that could help people navigate the narrative more effectively, then perhaps they would remain more engaged and invested. But how to do this? Jeannette and her colleague Doris wanted to create multiple levels of reading plans that would follow the storyline of scripture, but they were stuck on how to present these plans in an inviting and compelling way.

While out on her bike one day, puzzling about this Bible, a word popped into Jeannette’s head. Wayfinding. “I honestly knew right then and there that God had planted that word in my mind,” Jeannette says.

Back at her office, Jeannette researched the concept of wayfinding. One definition of “wayfinding” describes it as a system for helping people navigate a complex built environment such as a hospital, an airport, a college campus or a city. While the architect may have had a plan for the place, anyone unfamiliar with that plan can easily get frustrated and turned around. That’s where wayfinding signs come in. They help people discover the best way to navigate confusing spaces.

And what is the Bible, Jeannette thought, if not a complex built environment? There is a design and a plan behind Scripture, of course, but it’s not necessarily ordered in the most intuitive way from a reading standpoint. Wayfinding tools could help people find their way through God’s Word.

Building on this wayfinding theme, Doris and Jeannette developed three different ways to travel through the Biblical narrative. From “flyover” to “direct” to “scenic,” these routes would guide readers along their way and keep them on track.

From there, the ideas continued to flow. They created “Getting Your Bearing” articles for key turning points in scripture, “Historical Markers” to provide helpful cultural information, and “Scenic Overlooks” when a map or diagram or infographic would be useful.

“I tell people The Wayfinding Bible wasn’t my idea or Doris’ idea. It was God’s idea that He graciously gave us to help people read His Word and not get lost or frustrated.”

The foundational verses for The Wayfinding Bible perfectly outline this Bible’s purpose:

Show me the right path, O Lord;

    point out the road for me to follow.

Lead me by your truth and teach me,

    for you are the God who saves me.

    All day long I put my hope in you.

                                           Ps. 25: 4 & 5

Learn more about the Wayfinding Bible

You can follow the Wayfinding Bible on Instagram and Facebook too.

Women in Prison Unlock Hope and Healing with The Life Recovery Bible

By Stephen Arterburn

Editor, The Life Recovery Bible

I was raised in Bryan, Texas, so I did not think it was unusual to be opening a letter from a woman who lived in Brazos County near Bryan. What follows was anything but usual. She wrote:

“I am filled with joy to inform you that your Life Recovery Bible has changed about twenty lives filled with different kinds of addiction in my community. I regret to inform you that the women (including me) are all locked up in The Brazos County Detention Center in Bryan, Texas.

Twenty-five years ago, I held the first Life Recovery Bible in my hands and quickly passed it on to a woman who was addicted to crack and headed for prison. She went home and, rather than allow her Life Recovery Bible to take on the role of most Bibles as Chief Dust Collector, she actually opened it up and started reading it. Through her drug addicted, half on and half off, cracked brain, she discovered that God could help her out of her addiction and that the path involved 12 steps based on and found within that Bible. The impact was so great and the transformation so radical that she was not incarcerated, and within six months she was helping other young women in their recovery.

Twenty years later I found myself in the midst of some very normal everyday housewives who just happened to be in the Polk County Florida prison after being arrested for making, selling, or being in possession of methamphetamines. These meth addicts, in a weak moment of desperation or a curious moment of living on the edge, decided to try using meth, just once, and never again. But that one time became a lifetime of using and finding ways to make stuff or sell stuff, including themselves, to be able to feed the addiction that seemed to develop instantly with that first hit.

I was invited to join these women, who looked and talked like anything but a hardened criminal, in their daily Life Recovery Bible study. This Bible was a reward for those entering the drug rehab program offered by a group of women who were once addicted and also had been incarcerated in the same prison. They loved this Bible because it was unlike anything they had ever experienced. Up until then, the Bible was just something that was old, difficult to understand, and even more difficult to apply to your life in any meaningful way. But this Bible is different, and there is a reason why.

When Dr. Dave Stoop and I developed this Bible we included many helpful features not found in other Bibles, including devotionals for each of the 12 Steps, The Serenity Prayer, and Recovery Principles. While those provide deep insights and spiritual inspiration, they are not the feature that make The Life Recovery Bible so amazing to anyone in recovery. The most valuable and unique feature is the study notes found at the bottom of each page. Why? Because they are written by recovering Bible scholars who teach at Universities and Seminaries all over the world. They not only have PhDs in Theology, but every one of them has had a problem that involved them in 12 Step Recovery. Rather than a study note having to do with some remote or abstract theological construct, the note speaks to the struggle for freedom within the heart of anyone imprisoned by the power of addiction, incarcerated or not.

The Life Recovery Bible does not bring the Bible into the recovery process. It brings the recovery process back to the Bible where it began. Bill W. and Dr. Bob worked together to develop the 12 Steps of Alcoholics Anonymous after they had found victory over an illness that rarely spared the life of anyone who contracted it. Both men had been members of the Oxford Group, which had purported 4 Absolute Truths: Absolute Honesty, Absolute Purity, Absolute Un-selfishness, and Absolute Love, which were all based in Scripture. In the transcript from the last talk ever given by Dr. Bob, he tells where he and Bill found the 12 Steps. He said “We got them from the Good Book. Especially the Book of James, the Sermon on the Mount and 1 Corinthians 13, the love chapter.” So The Life Recovery Bible brings the 12 Steps full circle and identifies the true higher power of the 12 Steps as the God of the Old and New Testaments.

Twenty-five years ago, I couldn’t have imagined the impact The Life Recovery Bible would have on those around me both in Brazos County and many thousands of miles away from where I grew up. God has blessed this Bible and the people who read it, teach it, and share it, and for that I am thankful. He alone is the true source of recovery and the author of transformation—always has been, always will be.

Learn more about the Life Recovery Bible 

It is a truth universally acknowledged, that a single man in possession of a good fortune, must be in want of a wife.

However little known the feelings or views of such a man may be on his first entering a neighbourhood, this truth is so well fixed in the minds of the surrounding families, that he is considered the rightful property of some one or other of their daughters.

“My dear Mr. Bennet,” said his lady to him one day, “have you heard that Netherfield Park is let at last?”

Mr. Bennet replied that he had not.

“But it is,” returned she; “for Mrs. Long has just been here, and she told me all about it.”

Mr. Bennet made no answer.

“Do you not want to know who has taken it?” cried his wife impatiently.

“You want to tell me, and I have no objection to hearing it.”

This was invitation enough.

“Why, my dear, you must know, Mrs. Long says that Netherfield is taken by a young man of large fortune from the north of England; that he came down on Monday in a chaise and four to see the place, and was so much delighted with it, that he agreed with Mr. Morris immediately; that he is to take possession before Michaelmas, and some of his servants are to be in the house by the end of next week.”

“What is his name?”

“Bingley.”

“Is he married or single?”

“Oh! Single, my dear, to be sure! A single man of large fortune; four or five thousand a year. What a fine thing for our girls!”

“How so? How can it affect them?”

“My dear Mr. Bennet,” replied his wife, “how can you be so tiresome! You must know that I am thinking of his marrying one of them.”

“Is that his design in settling here?”

“Design! Nonsense, how can you talk so! But it is very likely that he may fall in love with one of them, and therefore you must visit him as soon as he comes.”

“‘Please, sir,’ the woman said, ‘give me this water! Then I’ll never be thirsty again, and I won’t have to come here to get water.'” John 4:15, NLT

The Samaritan woman was an outcast. Samaritans were despised by Jews, and women in that culture had a lower status than men. Because of her reputation, this Samaritan woman went to draw water alone. That’s where she met Jesus. Jesus knew everything about her, and he still wanted to talk to her! The Samaritan woman had been looking for love in all the wrong places; but Jesus showed her God’s love, and that was all she needed.

Sometimes we look to everyone but God for love and acceptance, but God’s love is all we need.

“Many Samaritans from the village believed in Jesus because the woman had said, ‘He told me everything I ever did!’ When they came out to see him, they begged him to stay in their village. So he stayed for two days, long enough for many more to hear his message and believe. Then they said to the woman, ‘Now we believe, not just because of what you told us, but because we have heard him ourselves. Now we know that he is indeed the Savior of the world.’” John 4:39-42, NLT

-Taken from the Girls Life Application Study Bible

Take a look inside Girls Life Application Study Bible

“Moses continued, ‘The Lord your God will raise up for you a prophet like me from among your fellow Israelites. You must listen to him. For this is what you yourselves requested of the Lord your God when you were assembled at Mount Sinai. You said, ‘Don’t let us hear the voice of the Lord our God anymore or see this blazing fire, for we will die.’

Then the Lord said to me, ‘What they have said is right. I will raise up a prophet like you from among their fellow Israelites. I will put my words in his mouth, and he will tell the people everything I command him. I will personally deal with anyone who will not listen to the messages the prophet proclaims on my behalf. But any prophet who falsely claims to speak in my name or who speaks in the name of another god must die.’

But you may wonder, ‘How will we know whether or not a prophecy is from the Lord?’ If the prophet speaks in the Lord’s name but his prediction does not happen or come true, you will know that the Lord did not give that message. That prophet has spoken without my authority and need not be feared.” Deuteronomy 18:15-22, NLT .

At times throughout Israel’s history, the people looked expectantly for the “prophet like Moses” who was prophesied in these verses. Such was the case during Jesus’ ministry when people wondered if he could be that prophet (John 1:21; 6:14, for example). And when God spoke from heaven to endorse his Son, he echoed the words of Deuteronomy 18:15: “Listen to him”
(Matthew 17:5; Mark 9:7; Luke 9:35). Like Moses, Jesus would deliver God’s people from captivity and institute a new covenant.

This expectation for a Messiah seems to be a universal need. We see it throughout history, in literature and film, across numerous cultures, and in our own lives. Ancient Israel looked ahead for “the one”; we look back to Jesus’ first coming and also ahead, knowing he is coming again. God has embedded expectation into us as an instinct designed to draw us toward him. Cultivate it and let it pull you into his promises. He doesn’t provoke expectations without fulfilling them.

Devotional Taken from the Dancing in the Desert Devotional Bible

Pastor Jim Cymbala of the Brooklyn Tabernacle and nearly 5,000 congregants participated in Immerse: The Bible Reading Experience.

Hear what he has to say about this experience, leading the church through the New Testament and their plans for continued reading in the future.

[youtube]https://youtu.be/wYK5IIuMEiY[/youtube]

Learn more about Immerse: The Bible Reading Experience: http://immersebible.com/

Learn more about the Institute for Bible Reading: https://instituteforbiblereading.org/