“‘Now go, for I am sending you to Pharaoh. You must lead my people Israel out of Egypt.’
But Moses protested to God, ‘Who am I to appear before Pharaoh? Who am I to lead the people of Israel out of Egypt?’
God answered, ‘I will be with you. And this is your sign that I am the one who has sent you: When you have brought the people out of Egypt, you will worship God at this very mountain.'” Exodus 3:10-12, NLT
Moses escapes Pharaoh’s death decree and is adopted into the royal household. There he grows up, all the while knowing that he is a Hebrew. At thirty years old, embroiled in a murder scandal, Moses flees Egypt and settles in far-off Midian. He spends fifty years there herding sheep before God takes action, lights a fire, and calls Moses to be the leader of the Hebrews. It will require Moses to return to Egypt and face a new pharaoh.
Without his realizing it, Moses’ whole life had him trained for leading God’s people. He was educated as a royal prince in the palace of Egypt. He showed compassion for his own people and tried to help, but he failed. He intimately knew the desert land of Midian, where he would later lead the Israelites. At eighty years old he was well equipped to be a leader, but he protested again and again that he was not the right person. Sometimes God calls people who don’t think they are ready for the task. He sees potential that we can’t see, then strengthens us with his power.
“Then Abraham bowed down to the ground, but he laughed to himself in disbelief. ‘How could I become a father at the age of 100’ he thought. ‘And how can Sarah have a baby when she is ninety years old?’ So Abraham said to God, ‘May Ishmael live under your special blessing!’
But God replied, ‘No—Sarah, your wife, will give birth to a son for you. You will name him Isaac, and I will confirm my covenant with him and his descendants as an everlasting covenant.'” Genesis 17:17-19, NLT
There probably isn’t anything harder to do than wait, whether we are expecting something good, something bad, or an unknown.
One way we often cope with a long wait (or even a short one) is to try to help God get his plan into action. Sarah tried this approach. She was too old to expect to have a child of her own, so she thought God must have something else in mind. From Sarah’s limited point of view, this could only be to give Abraham a son through another woman—a common practice in her day. The plan seemed harmless enough. Abraham would sleep with Sarah’s servant, who would then give birth to a child. Sarah would take the child as her own. The plan worked beautifully—at first. But as you read about the events that followed, you will be struck by how often Sarah must have regretted the day she decided to push God’s timetable ahead.
Another way we cope with a long wait is to gradually conclude that what we’re waiting for is never going to happen. Sarah waited until she was 90 for a baby! When God told her she would finally have one of her own, she laughed in disbelief, not so much from a lack of faith in what God could do, but from doubt about what he could do through her. And when she was confronted about her laughter, she lied—as she had seen her husband do from time to time. She probably didn’t want her true feelings to be known.
What parts of your life seem to be on hold right now? Do you understand that this may be part of God’s plan for you? God may give us something else to do while we wait. But sometimes what we need to do is trust God, pray for patience, and wait for his perfect timing.
We often think of love as a feeling, but if we look at Scripture we see love is a choice. Let’s get a definition of love from the HelpFinder Bibleand then read what the Bible has to say about loving even when we don’t feel like.
A healthy definition of love is crucial to understanding the central message of the Bible. According to the Bible, love is not confined to sexuality, and it isn’t primarily a feeling either. The Bible teaches that love is a commitment. As a commitment, love is not dependent on good feelings but rather on a consistent and courageous decision to extend oneself for the well-being of another. That commitment then produces good feelings, not the other way around. Jesus became the perfect demonstration of God’s unconditional love for us by laying down his life for our benefit.
Must I love other people? What if I don’t want to?
• JOHN 13:34 | “So now I am giving you a new commandment: Love each other. Just as I have loved you, you should love each other.” • 1 JOHN 2:9 | If anyone claims, “I am living in the light,” but hates a fellow believer, that person is still living in darkness. • JOHN 13:35 | “Your love for one another will prove to the world that you are my disciples.” • 1 PETER 4:8 | Love covers a multitude of sins. • 1 JOHN 4:12 | If we love each other, God lives in us, and his love is brought to full expression in us.
Being a Christian comes with certain expectations, and one of them is that we will love others. Our Christian conduct is proof as to whether we love each other, and loving each other is proof that we belong to Christ.
How can I love people I don’t even like?
• 1 JOHN 4:19 | We love each other because he loved us first. As you reflect on God’s love for you and receive it for yourself, you will grow in your ability to love those you do not like. • 1 PETER 4:8 | Most important of all, continue to show deep love for each other, for love covers a multitude of sins. Love is an act of spiritual maturity, based on the eternal significance of each person and on what God is doing in your life. When you learn to love the unlovable, you have developed the ability to see others as Jesus does. • ROMANS 12:20 | “If your enemies are hungry, feed them. If they are thirsty, give them something to drink.” Even if you don’t like certain people, you can still choose to do tangible acts of love for them. • ROMANS 12:3 | I give each of you this warning: Don’t think you are better than you really are. Be honest in your evaluation of yourselves. Before you are too quick to dislike or dismiss someone, remember that you, too, have qualities that others may find unattractive. • MATTHEW 5:43-44 | “You have heard the law that says, ‘Love your neighbor’ and hate your enemy. But I say, love your enemies! Pray for those who persecute you!” Only in Christ’s love can we love our enemies.
“You were cleansed from your sins when you obeyed the truth, so now you must show sincere love to each other as brothers and sisters. Love each other deeply with all your heart.” 1 Peter 1:22, NLT
A central command of the Bible is to love one another. As Peter turns to this command, he reminds his readers of some important factors that go into the deep love we should have for each other.
He knows that we need to develop unity and community in the midst of trials. What makes this possible? First, Peter speaks of purity of soul: “You were cleansed from your sins.” Second, me mentions obedience to the truth. Third, he calls us to a lack of hypocrisy: “Show sincere love to each other.” These things make it possible to pull together.
We are to obey the truth, not our inner urges or the counsel of others who would like to turn us against each other. We are to do away with ulterior motives and deal in integrity.
Anger is a fire that burns and consumes—smoldering, flaming, at times white hot. Anger is passion. Of all emotions, it may well be the most passionate, for it has the power to fuel hatred and smother love. Anger itself is not necessarily bad; it is not necessarily wrong. God himself gets angry.
What we need to consider is the object of our anger, the motive for our anger, and the outcome of our anger. Anger that is self-righteous, protects our pride, is self-centered, or demands its own way is dangerous. If allowed to continue unchecked, it will consume us. This kind of anger seeks harm and revenge; it seeks to destroy. Thus it can lead to bitterness and hatred, emotions that can cause violent behavior and obliterate compassion and forgiveness.
God’s anger, however, is directed against sin and unrighteousness. He blazes hot against evil. His anger, like ours, becomes a consuming fire, but its focus is to eradicate the sin so that the sinner can be restored. Our anger often consumes others and even ourselves; God’s anger burns against evil and becomes a cleansing fire. The fires of our anger may aggravate our sinfulness and self-righteousness. His anger burns away sinfulness and allows the “gold” to emerge and make us fit for the Master’s use.
When I am angry, what should I avoid? • EPHESIANS 6:4 | “Do not provoke your children to anger by the way you treat them.” Avoid discipline in the heat of anger. • JAMES 3:5 | “The tongue is a small thing that makes grand speeches. But a tiny spark can set a great forest on fire.” Avoid speaking your mind when you are angry. You are likely to say something you will regret. • 1 SAMUEL 19:9-10 | “As David played his harp, Saul hurled his spear at David.” Avoid acting on impulse in the heat of anger. You are likely to do something you will regret.
When is it okay to be angry? • JOHN 2:15-16 | “[Jesus] drove out the sheep and cattle, scattered the money changers’ coins . . . and . . . told them, ‘Get these things out of here. Stop turning my Father’s house into a marketplace!'” • NUMBERS 25:11 | “Phinehas . . . has turned my anger away from the Israelites by being as zealous among them as I was.” Anger at sin is not only appropriate but also necessary. It is a sign that our priorities are in line with God’s, that we understand the destructive force of sin, and will confront it with the same passion that God does.
We all get angry at times, so what should we do about it? • EPHESIANS 4:26-27 | And “don’t sin by letting anger control you.” Don’t let the sun go down while you are still angry, for anger gives a foothold to the devil. Anger is like a skunk in the house. Don’t feed it to encourage it to stay. And carefully try to get rid of it as soon as possible. • MATTHEW 5:21-23 | “You have heard that our ancestors were told, ‘You must not murder.’. . . But I say, if you are even angry with someone, you are subject to judgment! . . . Go and be reconciled to that person.” Confront those you are angry with in order to restore your relationship. • 1 CORINTHIANS 13:5 | [Love] is not irritable, and it keeps no record of being wronged. Love is the mightiest weapon in overcoming anger. • PROVERBS 11:29 | Those who bring trouble on their families inherit the wind. • EPHESIANS 6:4 | Do not provoke your children to anger by the way you treat them. To knowingly provoke your family to anger weakens the binding force—love—that bonds your family together. The control you seek actually enslaves you.
“After this prayer, the meeting place shook, and they were all filled with the Holy Spirit. Then they preached the word of God with boldness.” Acts 4:31, NLT.
Peter and John had been preaching in the streets and had attracted enough attention that they were called to face the religious officials, who wanted to intimidate them into silence. But when they looked those officials in the eyes, the officials “were amazed when they saw the boldness of Peter and John, for they could see that they were ordinary men with no special training in the Scriptures” (Acts 4:13). Why was this? It was because the Holy Spirit had come and empowered them. The officials began to recognize that these were men who had been with Jesus. There was a different dynamic with them—and it was entirely due to the work of the Spirit.
Just as Jesus had promised, Peter and John had been baptized with the Holy Spirit, and they were filled with the Spirit, giving them power (Acts 1:5, 8). That power has always existed. The Spirit was there at Creation and when the Red Sea was opened. His power had been evidenced in the lives of the Old Testament prophets and had brought Jesus back from the dead. It is the same power that is active in believers today and that gives them the ability to be open and effective witnesses for the cause of Jesus Christ.
That is the secret to how these apostles, who earlier had been shrouded in fear and hiding behind closed doors, began to preach Christ openly. They had seen the resurrected Jesus, and the Spirit of God had come. After those events, these men had pushed the doors open and walked out into the streets with the audacity to face persecution and even martyrdom for their testimony about Jesus. The power of the Holy Spirit would move them the rest of their lives, in and out of persecution, with and without earthly comforts, and under all sorts of adversities. We see Peter and John facing the same religious officials again in Acts 5:26-42, and there they stand, firm as ever in their obedience to God rather than people (Acts 5:29)— even up against those who would just as soon kill them (Acts 5:33).
The Holy Spirit’s power is for all believers, not just for the twelve apostles. We see in Acts 6:3 that the apostles looked among the believers and found seven men who were “full of the Spirit.” This means they were consistently tapping into the Spirit’s power, which is available 24/7 to every believer. One of those chosen was Stephen, a man who was not an apostle but was every bit a witness by the power of the Holy Spirit. He later preached such a powerful message that the religious officials became angry and stoned Stephen, making him the first martyr.
The daily question we each face is not whether we will be martyrs nor whether we will face opposition bravely. The question we face is whether we are tapping into the power of the Holy Spirit or stifling Him (see 1 Thes. 5:19). When He empowers us, it is not a matter of whether we have guts or creativity. When the Holy Spirit is in us, there is a special dynamic at work transforming us and making our lives and our words a witness. Sometimes that witness may offend others—and it will always bring conviction—but it also powerfully displays the love and humility of the Lord Jesus in its proclamation of the truth
“Peter replied, ‘Each of you must repent of your sins and turn to God, and be baptized in the name of Jesus Christ for the forgiveness of your sins. Then you will receive the gift of the Holy Spirit. This promise is to you, to your children, and to those far away—all who have been called by the Lord our God.'” Acts 2:38-39, NLT
The Holy Spirit has been given to all believers to deepen our spiritual walk and to enable us to impact our world for Jesus Christ. This passage illustrates three aspects of the Holy Spirit’s unique work in the lives of believers:
The Holy Spirit Fills All Believers. In the Old Testament, the Holy Spirit was given to a select few individuals and only when they needed to perform specific tasks. This chapter indicates a change in that pattern. The Holy Spirit was poured out on all the believers in the house that day (Acts 2:4), and he was present in each of their lives from that day forward.This outpouring of the Holy Spirit was used by God to establish the church—and to spread the message of the gospel to everyone everywhere (see Acts 2:39).
The Holy Spirit Draws Attention to the Savior. Notice that Peter did not focus on the unique happening that had just taken place but turned the crowd’s attention to the message of Jesus Christ and their need to repent and receive forgiveness. When the Holy Spirit fills our lives, he will increase our ability to share the gospel with others.
The Holy Spirit Inspired Peter’s Message. Peter’s sermon, inspired by the Holy Spirit, led many in the crowd to a point of decision: “What should we do?” (Acts 2:37). The people were attracted not to Peter but to his message. The Holy Spirit worked powerfully that day, and three thousand people responded to the message. This shows us the Holy Spirit is the one who leads people to Christ. We must be open to the ways in which he wants to work through us.
The Holy Spirit is promised to all who repent and receive Jesus Christ into their lives. Many people fail to understand who the Holy Spirit is and what dimension of power is available to them through him. It may help to examine what took place after the disciples received the filling of the Holy Spirit that Jesus had promised (see Acts 1:8).
The book of Acts clearly highlights the presence and power of the Holy Spirit. Before the coming of the Spirit, Jesus spoke of the Spirit’s influence on the growth of the church (1:8; see John 14:15‑17, 26; 15:26; 16:7‑15). The Spirit’s guidance was clear in the selection of Spirit- filled leaders to care for the needs of the Hellenistic widows (Acts 6:1‑7) and in the appointing of Barnabas and Saul for missionary service (13:1‑5).
When the first church council met to consider the membership of Gentiles in the church, those present followed the Spirit’s direction (15:28). Christian workers such as Stephen and Philip were filled with the Spirit and preached by his power (6:1–8:40), and Paul’s ministry was charged with the Spirit’s energy from the beginning (9:17).
In Acts, the growth, development, and expansion of the church took place entirely under the guidance and power of the Spirit (e.g., 2:4, 41‑47; 4:31; 5:32; 8:15, 17, 29; 9:31). Because of the prominence of the Spirit’s work in Acts, the book has often been called “the Acts of the Holy Spirit.”
The Holy Spirit works in many ways. He gives and restores life (Gen 2:7; Ps 104:24‑30; Ezek 37:1‑14; Joel 2:28‑32; Rom 8:9‑11). He calls and commissions workers for the service of Christ (Acts 13:2; 20:28) and guides God’s servants where and when he wants, to do as he desires (8:29; 9:15; 10:19‑20; 11:12; 16:6; 1 Cor 2:13; 1 Pet 1:12). He inspired the writing of Scripture (2 Tim 3:16‑17; 2 Pet 1:20‑21), instructing the church in Christ’s message (John 14:26; 1 Cor 12:3). He bears witness to the power of the Good News in signs and wonders (Acts 14:3; Heb 2:4), and teaches the truths of the Bible to God’s people (Acts 1:16; Heb 9:8; 10:15‑17; 1 Pet 1:11‑12). He bears witness to Jesus and brings him glory (John 15:26; 16:14). He convicts people of their sinfulness and need for the Good News (John 16:8) and warns people against hardening their hearts (Heb 3:7‑11, 15). He bestows gifts upon God’s people (1 Cor 12:4‑11), and he energizes and equips them to share the Good News, serve the Lord, and work for the Kingdom of God.
“On the day of Pentecost all the believers were meeting together in one place. Suddenly, there was a sound from heaven like the roaring of a mighty windstorm, and it filled the house where they were sitting. Then, what looked like flames or tongues of fire appeared and settled on each of them. And everyone present was filled with the Holy Spirit and began speaking in other languages, as the Holy Spirit gave them this ability. ” Acts 2:1-4, NLT
After Jesus ascends into heaven, his disciples gather in a room in Jerusalem. Not knowing what to expect, they follow Jesus’ instructions and wait. They are about to experience another high point of the big story. God came in human form to live among humans. Now he sends his Spirit to remain with us forever. The Spirit’s presence will be a comfort and a strength to every believer throughout the world until Christ comes again.
Pentecost was an annual Jewish festival that was established during the time of Moses. Originally it was an agricultural celebration called the Festival of Harvest, falling on the fiftieth day after Passover. During the Hellenistic period (300 BC-AD 300), the Jews dropped they agricultural association of Pentecost and viewed it instead as a day to give thanks for the law of Moses (the Torah). After the coming of the Holy Spirit on this day, Christians designated it as the start of the church. Both Jews and Christians continue to celebrate Pentecost today.
“All praise to God, the Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly realms because we are united with Christ. Even before he made the world, God loved us and chose us in Christ to be holy and without fault in his eyes. God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure. So we praise God for the glorious grace he has poured out on us who belong to his dear Son. He is so rich in kindness and grace that he purchased our freedom with the blood of his Son and forgave our sins. He has showered his kindness on us, along with all wisdom and understanding.” Ephesians 3:3-8, NLT
Paul emphasizes that God chose us to make the point that salvation depends totally on God. We are saved not because we deserve it but because God graciously and freely gives us salvation. Our wisdom or good behavior does not influence God’s decision to save us; in his mercy, he has saved us according to his plan. Thus, we cannot take credit for our salvation or take pride in making the right decision. The mystery of salvation originated in the timeless mind of God long before we existed. It baffles us why God would accept us. But Christ, by his sacrifice, makes us holy and blameless in his sight. If we are in Christ, God looks at us as if we have never sinned. All we can do is express our thanks for his wonderful love.
That God “decided in advance to adopt us” is another way of saying that salvation is God’s work and not our own doing. In his infinite love, God has adopted us as his own children. Through Jesus’ sacrifice, he has brought us into his family and made us heirs along with Jesus (Romans 8:17). He did this on purpose for his own pleasure (Luke 12:32).
In Roman law, adopted children had the same rights and privileges as biological children, even if they had been slaves. (For more on the meaning of adoption, see Galatians 4:5-7.) Paul uses this language to show how strongly we are related to God through Christ and how strongly God desires a relationship with us. Have you entered into this loving bond with him
God has showered his kindness—his grace—on us. This is his voluntary and loving favor given to those he saves. We can’t earn salvation, nor do we deserve it. No religious, intellectual, or moral effort can gain it, because it comes only from God’s mercy and love. Without God’s grace, no person can be saved. To receive God’s salvation, we must acknowledge that we cannot save ourselves; only God can save us. We can receive this loving favor by believing in and uniting with Christ. Imagine that you are trying to go on an ocean voyage but have no passport, money, or credit cards—and then Jesus comes along to pay your way so you can travel in first class. This is a small illustration of how lavishly and freely he gives his grace to each of us.
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