We are excited that the most recent volume of Immerse: The Bible Reading Experience has been released. Immerse: Poets presents the poetical books of the First Testament divided into two groupings.
Songs:
Wisdom:
These writing all reflect the daily, down-to-earth faith of God’s people as they live out their covenant relationship with him in worship and wise living.
Find out more about our partners at the Institute for Bible Reading
Chris Chapman has been practicing law in Southern California for well over a decade. Recently he created Chapman Sports and Entertainment—a full service sports and marketing agency where Chris is a certified agent with both the NFL and NBA. When I talked to him this week, he was on his way to the Pacific Northwest to scout out two college football players for the NFL.
Chris grew up in pastor’s home in Texas and attends Saddleback Church but had never read the New Testament. So when his small group leader at Saddleback Church recommended the group read through Immerse: Messiah, Chris jumped at the chance.
Tell me about your experience with the Bible before Immerse.
Reading the Bible, especially the New Testament, has always been on my bucket list, but when I tried to read I found it cumbersome and overwhelming. I think part of the problem was that I was reading from an older Bible that I got from church when I was a kid. I even downloaded a Bible app thinking that would help, but I found that overwhelming as well.
So how was your experience reading Immerse: Messiah?
Honestly I was a little intimidated at first. I’m not a big reader—I kind of got burned out reading so much in law school. But I was surprised at how easily Immerse read. I liked the layout, and the more contemporary language of the NLT* really helped—although at first I kept going back to my original Bible to make sure Immerse was getting it right. [Author’s note: This is what lawyers do—right?]
As a busy lawyer who’s in court a lot, were you able to keep up with the reading?
Honestly, once I got started reading, it was hard for me to stop. I’d take it to the office with me, and I actually ended up getting ahead of the 8-week reading schedule. I was surprised at how easy it was. I figured I was reading two to three hours a week. The book introductions are brilliant and helped me understand the cultural background and helped put everything in context for the reader.
How important was it that you read Immerse: Messiah with your group?
The group experience was critical. Even though I was enjoying the reading, I’m not sure I’d have kept reading without the group motivation. I really wanted to engage in the conversations when we got together, so the group really kept me on task. The book club approach was also helpful. I’m not looking for more work! So I’d just read and show up.
What were your group conversations like?
The discussions were great! People caught things that I’d missed and vice versa. A number of times we recalled that Pastor Rick had preached on this before, but now we were seeing it as part of the whole. We actually had one of Saddleback’s pastors in our group, and occasionally we’d pick his brain about something we didn’t understand, but because we’d all read about fifty pages that week, everyone had a lot to contribute.
Where do you go from here with the Bible?
I ordered copies of Immerse and sent them to members of my family. And I’m excited that Immerse: Messiah has come out in Spanish! We have relatives in Mexico and want to send them copies as well. Also, as my sports agency grows, I hope to share Immerse with the athletes I’m working with. I don’t want to cram anything down their throats, but I hope to give them a copy when the time is right.
As a group, we’re talking about starting Beginnings. I definitely want to read the Old Testament.
*This is a typical response for people who read the NLT for the first time. Another person said to me: “With the NLT, I spend more time understanding it and less time trying to understand it.”
Find out more about the Institute for Bible Reading
Find out what our partners at the Institute for Bible Reading are talking about and visit ImmerseBible.com to learn more about the Immerse Bible Reading Experience. Read Part 5 of the 6 part series by Bible Scholar Glenn Paauw.
Editors Note: From “No Bible” to “Know Bible” is a 6-part series on the path toward great Bible engagement.
What does it mean to receive the Bible on its own terms? Dynamic, living Bible engagement happens when a community:
When the Scriptures are received on their own terms like this they can once again become God’s speech act—instructing, revealing, convicting, judging, comforting, healing, and saving with all their intended power
We’ve been proposing that there are several steps to reaching the goal of great Bible engagement. Everything from the physical presentation to the reading of whole books, and from experiencing the Bible in community to taking note of the Bible’s various contexts. But here’s the single biggest factor: reading the Bible as the grand adventure God made it to be.
All those books in the Bible come together to narrate the world. In concert, they take us through all those ups and downs—big moves forward and devastating setbacks and losses—to disclose the big shape of the story. We learn the beauty and glory of God’s intention in creation, the failure and darkness of human rebellion, and then the long, slow road back to the redemption and flourishing of God’s entire creation.
There are of course lots and lots of messages, big and small, throughout the Bible. We can learn particular truths about all kinds of things—from the proper worship of God to getting along with our neighbors. But overall, the Bible has one exceedingly great goal: to tell us how things are with God and his world.
More than anything else, the Bible is a story.
This has all kinds of implications.
Jesus was once questioned by an expert in the law about what must be done to gain a share in the world to come. Jesus answered the question with one of his own: “What does the Law of Moses say? How do you read it?”
That indeed is the question for us too: How do you read it?
Jesus is teaching us something crucial about the Scriptures right here. The Bible is not some collection of words that simply jump off the page and communicate by themselves. We have to read and interpret them. And we have to read and interpret them well for them to do their proper work in us. Jesus’ question implies there are options.
Unfortunately, many of our current options for reading and interpreting fail to provide the full and compelling meaning the Bible is offering. Too often the Bible is treated in a piecemeal fashion, as if it were a handy reference book for looking up short, infallible answers to all our questions.
But there’s a better way: big reading leads to big meaning. Because God created our world and always intended to interact with us as significant actors within it, the revelation in the Bible moves along with God’s people. If the Bible wants to enter human history as part of God’s mission to transform that history, then it has no choice but to be story. Because story is where we live. We don’t live in information — even good, inspiring, encouraging, or wise information. We always and invariably think of our lives as individual stories within some bigger, overall story.
So the Bible enters the fray of all the competing narratives that are trying to tell us they are the true story of the world. These narratives are actively trying to recruit us every day. Nationalist. Consumerist. Narcissist. Pantheist. There are would-be Master Narratives everywhere. If we don’t read and know the Bible’s story of the world, then we will end up reading the Bible for little snippets of information and bits of spiritual wisdom that we then fit into another controlling narrative that we get from somewhere else.
This is why the centerpiece of our recovery of the Bible is the recovery of the Bible as story. The piecemeal Bible fails to capture imaginations because it is simply too small. This is certainly part of the reason why fewer people, especially fewer younger people, are engaging with the Bible.
The upward journey from a minimalist Bible to being immersed in God’s full revelation takes us from bits to full books then all the way to God’s beautiful saga of world transformation. It is precisely as this surprising and redemptive story that the Bible comes into its own to confront, judge, forgive, save, and restore.
This is the Bible God intends for us. A Bible we know deeply. A Bible filled with people and covenants, with dramatic scenes, rising and falling action, and major movements that all fit into a plot that is taking us somewhere. To know the Bible is to know all these smaller stories that fit into the Story.
This, then, is our itinerary: as we continually feast on whole books, the Story will emerge with greater and greater clarity. And with clarity comes both understanding and invitation. We will begin to understand what God is doing, and then the Bible’s endgame for us will emerge. We will be invited to join him.
Learn more about the Institute for Bible Reading
