Read With Us Reading Plan for May

Starting May 1st we will use the THRIVE: Journaling Devotional Bible for Women as we spend time in God’s Word to gain a better understanding on how to live in faith and how to respond in times of doubt. Throughout this beautiful wide-margin Bible are reflections, thoughts, notes, and prayers from beloved author and speaker Sheri Rose Shepherd. Though the features of this Bible were designed with women in mind, the amazing truths speak to men and women alike.

Every week you will receive an email with links to the daily readings.

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Immerse: An Unexpected Journey

Shared by Alex Goodwin, Institute for Bible Reading

Last week we received an email from Kevin Kellogg, Groups Pastor at Grace Fellowship near Columbus, OH. In January they launched the New Testament Challenge using Immerse: Messiah.

Kevin forwarded an email he had received from Todd, a member at Grace Fellowship who has been deeply blessed by his experience with Immerse. His story, and others we’ve heard, are what the Bible Reading Movement is all about.

Rather than setting up an interview with Todd as we’ve previously done with Immerse stories, we’re sharing his story word-for-word as he originally wrote it. Enjoy!


Kevin,

The past six weeks has been an unexpected journey for me.

I would consider myself an above average bible student. I grew up in a church that instilled the importance of committing bible verses to memory. Starting in Pre-Sunday School we would be sent home with new memory verses every week. The teacher took the time each Sunday to listen to those who memorized their verse and placed a star next to the names of those who completed it successfully. At the end of the year we would graduate to the next class “with honors” if we had perfect attendance AND successfully completed our memory work for the year.

As we got older the competition got harder and the “prizes” grew in value. We went from memorizing verses to memorizing chapters and even books. In order to be at the top of the list you had to do way more than just memorize verses and attend church on Sundays. By the time we were in junior high school we would have to do community service, teach bible classes and even preach a sermon to the church. The prize was no longer stickers and recognition but we would be rewarded with new bibles, full scholarships to summer camp, pizza parties and Cedar Point or Kings Island tickets.

My bible education continued after high school too. I attended bible college for four years, taught in-depth bible classes, did a lot of preaching, homeschooled four children, etc. Needless to say, after more than 50 years of life, I have “studied” the bible from cover to cover many times.

I emphasize “studied” because I grew up in a church in which we were instructed to always read the bible with a critical mind. The translation being used was of utmost importance. Some translations were careful translations of the oldest sources of manuscripts available. Whereas, other “translations” were either “transliterations” (paraphrases) or “translations” of translations. For that reason, you really had to really understand the source of your scripture. Once we were certain we were reading from a respectable translation we almost always approached scripture from the perspective of “This is what it says; This is what it means; This is what other denominations wrongly interpret this passage as saying.” For this reason, it is difficult for me, to this day, to read a passage of scripture without critiquing it based on standards that have been drilled into me from a very early age.

The reason for the lengthy background to my Immerse experience is because it is necessary to understand the enormity of the blessing I am receiving through this study. My apprehension from the very beginning of the NT Challenge was that I knew we would be reading from a translation that I have not vetted and we were only given 8 weeks to read through the entire New Testament. (It took me three years to teach a Sunday School class on the book of Hebrews alone). Eight weeks would never be enough time to cross reference everything I was reading with other translations as well go through the whole process of analyzing the 4 W’s and H, then comparing the meaning of the current passage with all the other areas of the bible that mention the same topic.

This is an area, I can now see, that God has been working with me in regards to my life-long critical indoctrination and that I needed to step back and let God speak to me as a child. Before we began reading Immerse, I resolved that I would NOT be critical of what I was reading, I would NOT “STUDY” what I was reading. Rather, I would read the assigned lessons exactly as we were being assigned – a few pages each day, five days a week. I would attempt to suppress any preconditioned understanding that would emerge to the forefront of my thinking and would try to take the words I was reading at face value, as I was reading it. I was so committed to this approach that I challenged my entire group with the same thing – knowing there were a few that had a similar background as me.

The result for me has been amazing! When I first started reading Immerse, everyday I broke my commitment to not cross-reference with another version because I was constantly reading something that I have never seen before. Every time I looked up a phrase or meaning that I KNEW did not exist in my translation, I was proven wrong. By the end of the first week I was convinced and renewed my commitment to stick to “reading only”.

Daily I go through disbelief at how simple the meaning of the scriptures are rolling off the pages and directly speaking to me. It goes beyond that though. It is definitely refreshing to read the bible from this perspective. I would never be able to tell you how many times I have read through the bible – the equivalent of cover to cover. What I will tell you is that I am near the completion of reading through the New Testament for the first time in my entire life. It is like I studied the abridged version of the bible my entire life and for the first time ever I have been offered the opportunity to read the complete work.

The complete work is SPEAKING to me. It is CHANGING MY LIFE. My take away from this past six weeks is that God is calling me into the ministry. What that looks like, I don’t know. It may be that He wants me to be more evangelistic in my secular life. It may be He wants me more involved in the local church. It may be He is calling me to mission work. It may be full-time ministry. All I can tell you is right now, He is doing the speaking and I am doing the listening and I’ve told Him – “Whatever you want Lord – Here I am.” Now I’m just waiting on Him in His timing.

Thank you for presenting me with the NT Challenge. It continues to bless me!

Todd

Learn more about Immerse: The Bible Reading Experience

Learn more about the Institute for Bible Reading

Beware of Complaints

Whether facing overwhelming circumstances or even in the day-to-day drudge of life, it’s often easier to focus on what’s wrong with a situation than look to see how God is seeing us through. Often, that was the response of the Israelites while wandering in the wilderness.

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Here is an example from the Book of Numbers. Read the passage and then the note from the Beyond Suffering Bible. Reflect on what is God saying to you?

“Soon the people began to complain about their hardship, and the LORD heard everything they said. Then the LORD’s anger blazed against them, and he sent a fire to rage among them, and he destroyed some of the people in the outskirts of the camp. Then the people screamed to Moses for help, and when he prayed to the LORD, the fire stopped. After that, the area was known as Taberah (which means ‘the place of burning’), because fire from the LORD had burned among them there. Then the foreign rabble who were traveling with the Israelites began to crave the good things of Egypt. And the people of Israel also began to complain. ‘Oh, for some meat!’ they exclaimed. ‘We remember the fish we used to eat for free in Egypt. And we had all the cucumbers, melons, leeks, onions, and garlic we wanted.’” (Numbers 11:1-5, NLT)

Connection Point from the Beyond Suffering Bible

How easy it is to grumble and murmur about our hardships. Our hardships are real, but just as real is God’s care for us. God’s love is a fundamental reality, something that is absolutely true in every circumstance we face (1 John 4:7-12). Can you thank the Lord even in your pain or disability? Remaining grateful to God in every circumstance leads you to act in ways that please God.

“Not that I was ever in need, for I have learned how to be content with whatever I have. I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little.” (Philippians 4:11-12, NLT)

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Unite Them, Protect Them, Sanctify Them

by Charles R. Swindoll, taken from the Swindoll Study Bible

Read: John 17:6-19

AS JESUS PRAYED for His disciples, He prayed for three things: that they would be unified, that they would be protected from the evil one, and that they would be made holy.

First, Jesus prayed for His disciples’ unity. If you study the twelve disciples, you willnotice that they were individualistic men. They were not necessarily cooperative. They were stubborn. They were at times dull and unteachable. They were proud. Matthew was a tax collector. Peter was a fisherman. John and James were called “Sons of Thunder” (Mark 3:17). Yet the Lord prayed, in effect, “Father, I want You to take these tough-minded men and build them into a unit.” In John 17:11, He prayed, “Protect them by the power of your name so that they will be united just as we are.”

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Second, Jesus prayed for His disciples’ protection. “I have given them your word,” He continued. “And the world hates them because they do not belong to the world, just as I do not belong to the world. I’m not asking you to take them out of the world, but to keep them safe from the evil one” (John 17:14-15). These verses give us a clear description of Jesus’ strategy. He never encourages living behind the walls of a monastery, either physically or spiritually. He wants His disciples to be in touch with the world so that the world will have His light. If the world never saw or rubbed shoulders with Christians, it would have no light. So Jesus was saying, “Lord, I don’t want You to take them out of the world. Leave them in the world, but preserve them.” It’s not about isolation, but insulation. We need to be “insulated” so that we can move through the fire and the crucible of this world without being discouraged or destroyed by the evil one.

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I think Jesus’ two requests for unity and protection are linked. The evil one discovers disunity and hits us at that chink in our armor. That’s why we, the church, are told by the apostle Paul in Ephesians 4 to keep ourselves united in the Spirit. The Spirit of God gives unity, and we are to cultivate it. We are to bridge the gaps, the cracks, the chinks. The whole purpose is so that we might have a positive effect on a decadent, perverted society.

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Third, Jesus prayed for His disciples’ holiness. Notice this third request: “Make them holy by your truth; teach them your word, which is truth” (John 17:17). First Jesus said, “Keep them,” and now He says, “Sanctify them.” He wants His followers to be set apart for their intended purpose. He doesn’t want them to ever lose the vision. How are we made holy? Scripture tells us right here: through God’s Word, which is truth. You cannot live the life you were fully intended to live apart from this Book. If you get away from the Source of truth and move into the wastelands of subjectivity and human opinions, invariably you will be led astray. If you’re living your life apart from regular contact with the Word of God, the world is on its way to moving in. We who believe in Jesus today are included in this prayer (see John 17:20). Jesus has prayed for us to have unity, protection, and holiness. These things have therefore been given to us. We need to live them out.

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Find out more about the Swindoll Study Bible

Mary’s Testimony: He Is Risen From the Dead

After Jesus rose from the dead early on Sunday morning, the first person who saw him was Mary Magdalene, the woman from whom he had cast out seven demons.” Mark 16:9, NLT

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Devotional from the Dancing in the Desert Devotional Bible

In a legal setting, the testimony of a woman was considered unreliable, subject to undue influences of the heart and imagination and therefore inadmissible. Men of the first century—Jewish, Greek, Roman, Arab—all held this view, albeit in varying degrees. They easily dismissed the words of a woman if those words didn’t fit their assumptions. The disciples rejected Mary Magdalene’s testimony of having seen Jesus (16:11), and they were later rebuked for that by Jesus himself (16:14). Yet of all the followers of Jesus—of all those whom the biblical text refers to as disciples, whether directly or by implication—Jesus appeared first to Mary and the women with her. Not only that, he sent her to tell the news to the men (Matthew 28:10).

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Some biblical scholars consider this one of the clearest signs of the Gospel’s authenticity. No man of the first century would fabricate a story about a miracle and then undermine it by having women as the first witnesses to it. It had to be true. But Jesus held an unusual view of women, and Mary of Magdala seemed to be foremost among the women who followed him. She is listed first in every mention of female followers of Jesus, who apparently traveled with him throughout Galilee and, at least on this unusual occasion, to Jerusalem for Passover. We don’t know much about Mary other than the fact that she had been tormented by demons before she met Jesus and then followed him closely But we do know that no other rabbi at this point included women in his circle of followers. Jesus did, even though the sight of women traveling with men who weren’t their relatives surely unnerved a lot of people. And on this trip to Jerusalem, it was good they were there. Many women watched from a distance as Jesus hung dying (Matthew 27:55), long after most of the men had fled.

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Mary probably thought she was only going to Jerusalem for Passover, never envisioning Jesus as the sacrificial Lamb. But when he was executed and her world shattered, she remained there. She came to the tomb with her companions, not to witness a resurrection, but to anoint a body. And Jesus put her world together again, better than before, and gave her a testimony for the ages.

Colorado Springs Pastor Sees Immerse as a New Way of Doing Church

Our friends at the Institute for Bible Reading shared how Immerse: The Bible Reading Experience is helping a congregation in Colorado grow as a community in God’s Word.

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Josh Ellis is Executive Pastor at Springs Community Church in Colorado Springs and helped lead their congregation through Immerse: Messiah this past fall. It was déjà vu for Josh, who helped launch a similar initiative at Woodmen Valley Chapel in 2014. In my interview with Josh, we talked about both experiences, and why he thinks Immerse isn’t simply a church program, but represents a “new Reformation” for how the church should operate in the future.

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What were the big takeaways at Woodmen Valley and Springs Community Church?

In both settings, we underestimated people’s appetite for reading the Bible in this fresh way. At Springs Community Church this fall we sold-out of our inventory three weeks in a row.

At Woodmen Valley we had a group of about 1,000 people who we identified as regular attenders but with no interest in any other church activities. We’d tried everything to get them into the mainstream. Nothing worked. But when we invited the whole congregation to an 8-week, book club experience for the New Testament, over 800 of the 1,000 non-participants joined a group. We were shocked! It completely reoriented the way we thought about them. They weren’t lazy—they were more likely bored and under-challenged.

At Springs Community Church, we had a group of veteran Bible readers who were initially not excited about reading a new-fangled Bible without chapters and verses. But within a couple of weeks, reports filtered back to our staff—life-long Bible readers “surprised” and “wowed” by their reading. 95% of the congregation participated in Immerse, including many who had no history with the Bible. At the end the reluctant veterans confessed, “We were wrong.”

How has this front row seat to two pretty remarkable experiences impacted you?

In my heart of hearts, I’ve come to believe the church is poised for a new Reformation. I think of the emergence of jazz music in the late 19th and early 20th centuries. Musical styles hadn’t changed much for hundreds of years. Then jazz came along with more freedom, the band working together to create harmonies, without a single conductor. Immerse in its unadulterated form allows the story to flow more freely from the text. When the church comes together to read, there’s a partnership between the pulpit and the pew. Theology isn’t just academic work. Immerse is really giving the Bible back to the people.

What are the challenges once a church finishes an eight-week Immerse experience?

At Springs Community we have work to do to keep people from falling back into their old Bible reading habits. I suspect that’s true of other churches as well. So between our Immerse campaigns, I’ve piloted a Sunday morning group that follows the Immerse DNA. We read larger sections, ask open-ended questions, and always seek to understand context.

Is there anything else you’d like to say?

In my mind I can imagine what might happen if this way of reading catches on. Think of what might happen in a city if churches came together to read this way. I don’t think a new Reformation is hyperbole.

Learn more about the Institute for Bible Reading.

We’re So Excited!

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We know it’s only March, but we are so excited about the new release of Inspire for Girls coming August 2018.

Here’s a sneak peak:

Inspire Bible for Girls is a very special edition of the bestselling Inspire Bible that is jam-packed with features written just for girls by author Carolyn Larsen about key truths from the Bible and how to shine for Jesus as they learn to walk more closely with God. It’s a Bible girls are sure to treasure forever!

EXTRA-SPECIAL FEATURES

Beautiful two-color interior

500+ line-art illustrations to color—including over 75 all-new designs!

300+ devotional readings & prayers written just for girls

160+ journaling prompts paired with devotionals

64 key Scripture verse pages for coloring and memorization

64 fun facts lists highlight interesting facts for each book of the Bible

Immerse: Prophets Is Here!

Immerse: Prophets, the final volume to be released in the Immerse: The Bible Reading Experience series, is now available!

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This volume takes you through the prophetic words of the Old Testament prophets grouped together by four historical periods.

  • Before the fall of Israel’s Northern Kingdom:
    • Amos
    • Hosea
    • Micah
    • Isaiah
  • Before the fall of the Southern Kingdom:
    • Zephaniah
    • Nahum
    • Habakkuk
  • Around the time of Jerusalem’s destruction:
    • Jeremiah
    • Obadiah
    • Ezekiel
  • After the return from exile:
    • Haggai
    • Zechariah
    • Malachi
    • Joel
    • Jonah

Learn more about Immerse: The Bible Reading Experience

Find out more about the Institute for Bible Reading

5 Tips for Reading the Bible in Community

Immerse: The Bible Reading Experience was created to be read in community, but we are often asked “where do I even start?” Our friends at the Institute for Bible Reading share some tips on how to read the Bible as a group.

5 Tips for Reading the Bible in Community//

In a recent survey the Institute conducted, we asked our audience where they usually find themselves reading the Bible. While 92% of them said they read the Bible alone or during their quiet time, only 31% said they read the Bible during their small group or Bible study. Clearly, reading the Bible alone – maybe accompanied by a cup of hot coffee and a pen – is the way most people choose to engage with God’s Word today. There’s nothing wrong with this on its own, but there’s a whole new world of understanding and engagement waiting for us if we regularly experience the Bible in community.

For most of Christian history, the personal Bible did not exist. Reading the Bible was a group activity because most churches only had one Bible. Only with the invention of the printing press in the 15th century did we see the Bible make its way into the hands of individuals on a mass scale. Since then, Bible reading has evolved into a solo sport. And while it’s certainly nice to have Bibles around our house that we can call our own, we’ve unfortunately lost the ancient practice of reading and wrestling over the text together.

If you’d like to try reading the Bible with your community of believers, here are a few tips to get you started:

1. Don’t make it all about finding the right answers

Most group Bible study guides today take a question-and-answer approach to the Bible. How does Paul identify himself to the Corinthians? Why might he do it this way? What does the word “sanctified” mean? All you have to do is open up your Bible and find the answer to the question. This diminishes the Bible into a sourcebook for answering the right questions to grow your faith.

Unfortunately in many group settings this can also lead to the person who is most knowledgeable about the Bible – perhaps they know Hebrew or Greek – taking over and providing all of the “answers” to the study guide’s questions. Other people in the group don’t get a chance to participate in talking about the Bible because they don’t know as much and therefore don’t think they bring value to the group. This situation can be especially intimidating for new believers.

Instead, open the discussion up for opinions and questions about the reading. A question like, “So, is there anything that stood out to you?” opens the text up for discussion at all levels.

2. Read big portions of Scripture

Try modeling your Bible discussions after book clubs. When book clubs meet, they usually don’t only discuss one paragraph or one sentence of the book. While they may dwell on a short passage for a while, they’ve often read large chunks of the book and can talk about how the story is progressing or what shifts they’ve seen in the characters. They can pick out turning points in the story and discuss what they think might happen as a result.

When your community reads the Bible together, read and discuss big portions. Read an entire letter from Paul or an entire story from the First Testament. Don’t be bound by chapters and verses – look at the content itself and determine a good stopping place.

3. Avoid “application” as the universal end-game

Bible StudyMany of us have been conditioned to automatically ask, “Okay, now what does this mean for me?” as we read. If a story or passage doesn’t have direct application to our lives today in the 21st century, it can be difficult to know what to do with it. Large portions of the Bible end up ignored because it’s hard to find something we can draw from it that we can start practicing immediately.

When talking with your community about a passage in the Bible, if you’ve found something you feel speaks to you that you can apply to your life, by all means share it with the group. But if it’s not there, you don’t need to reach for it.

4. Talk about things that bothered you

There are a lot of things in the Bible that are hard to digest. When we read alone we don’t have anyone to process these unsettling passages with, and when we’re in a group setting we sometimes focus discussion on the easier, more manageable parts of Scripture. We have a hard time talking about parts of the Bible that bother us, so we usually try to just push it out of our minds.

Talking through these uncomfortable passages with your community can be extremely helpful and valuable. It will help your group grow closer, and somebody within the group may have some insights to the difficult passage that can help make it more understandable. Even if your group can’t come to a satisfying explanation of a hard passage, wrestling over the text together will bring you all closer to God.

5. Be open to disagreement

Part of the beauty of group discussion is the opportunity to wrestle together over a passage and work together to sort out its meaning. It’s almost inevitable, though, that at some point there will be disagreement about the interpretation of a passage. When this happens, we have the opportunity to learn to see different angles on a Bible passage by listening well to other members of our group. And while we may end up holding different opinions, it’s important for these differences not to become deal-breakers for our relationships.

If your community has been in the traditional “Bible Study” mode for a while, I encourage you to try this “Book Club” approach. Read big chunks of Scripture together, then just open it up for group discussion. I think the results will surprise you.

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Find about more about Immerse.

 

Read With Us Bible Reading Plan from the Africa Study Bible

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Starting February 1st join us as we experience God’s Word using the Africa Study Bible.

The Bible is a beautiful gift from God to the world. As we encounter and learn from our brothers and sisters around the world we are better able to understand who God is and how he is working in many nations and communities. This month we will journey into the Bible together using a reading plan from the Africa Study Bible.

The Africa Study Bible brings together 350 contributors from over 50 countries, providing a unique African perspective. It’s an all-in-one course in biblical content, theology, history, and culture, with special attention to the African context. Each feature was planned by African leaders to help readers grow strong in Jesus Christ by providing understanding and instruction on how to live a good and righteous life. Join us as we take another look at God’s Word through African eyes.

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