Category: NLT Resources

A recent popular trend is ancestry kits. People want to know their heritage—where they came from and who they are. Throughout the Bible we see the importance of lineage. Slugging through those difficult names can seem like a burden, but the point is that each of those names has a story. It is a lineage of choices, mistakes, triumphs, joys, and sorrows.

Through Christ we are part of God’s lineage of grace. We can pass on more than just DNA to the next generation. We can leave a legacy of faith. That’s what our friend Hank is doing.

Each year he chooses a different family member and reads through a One Year Bible, making specific notes and sharing personal insights that he felt God calling him to share with that loved one. Is there a more beautiful gift than a legacy of faith and love?

“For 19 years I read a One Year Bible, and each year I dedicated it to a family member to be given to them when I die. The notes in the margin were personal, such as ‘This is my prayer for you.’ I’ve underlined,circled, and highlighted many passages, letting them know what inspires me. It is my legacy to them.” – Hank Snyder

What notes, reflections, inspirations, and prayers would you share with your loved one? What has helped guide you through God’s Word?

Look inside the OneYear Reflections Bible

Article from the Swindoll Study Bible

Read John 1:1-18

THE SON OF GOD, as “very God” (to quote the Nicene Creed), arrived on this earth as a man. He came to the mountains He created. He faced the rivers with their rushing currents. He crossed the valleys. He gazed upon the sea. He walked beneath the skies and the stars and the moon and the sun. But the tragedy of all tragedies is this: “He came into the very world he created, but the world didn’t recognize him” (John 1:10). The world didn’t recognize the One who had created it. In other words, “He came to his own people, and even they rejected him” (John 1:11).

In our world, people look at the beauty of creation but refuse to acknowledge the Creator. Imagine Walt Disney coming to Disneyland on its opening day in 1955—but nobody even acknowledging him or acknowledging the fact that everything in the park had come from his imagination and creativity. Imagine them all saying, “Oh, it just happened.” Such an illustration can’t really do justice to this magnificent passage of Scripture, but you get the picture.

We all know the Christmas story: The Creator came to our planet as a baby, but there was no room at the inn for the One who had created the rocks from which that inn was made. There was no welcome mat for Christ. Isn’t it remarkable that the One who is coequal, coeternal, and coexistent with the Father and the Spirit—the One who divinely decreed the events that would run their course on this earth in perfect timing with His profound plan—could come to the earth and be beaten and spit upon, have spikes driven through His hands and feet, be hung on a cross, and be cursed until He died? Even after being raised from the dead, He is still denied, rejected, and refused some twenty centuries later. There is still no room for the Savior.

What about you? Do you know what it means that God, who made everything, reduced Himself to take on skin, subject Himself to the very gravity that He put into effect, and limit Himself to a tiny space of property—for you?

From the vanishing point of the past to the vanishing point of the future, Jesus Christ remains in His nature and His attributes very God. But Christ, in order that human beings might be able to see what God is like in tangible form, became a human for all eternity future. This introduction to the Gospel of John concludes, “No one has ever seen God. But the unique One, who is himself God, is near to the Father’s heart. He has revealed God to us” (John 1:18).

Do you wonder what the Father is like? Make a study of Christ. Do you wonder how God could be a God of grace, at the same time both gentle and full of justice and purity? Look at Christ. He shares the Father’s divine nature, and He explains it and models it in perfect terms so that we can grasp the person of the Father.

The world didn’t recognize the One who created it. Do we?

Take a look inside the Swindoll Study Bible

“Joseph, to whom she was engaged, was a righteous man and did not want to disgrace her publicly, so he decided to break the engagement quietly.” Matthew 1:19, NLT

We aren’t given many details about Joseph, but we can draw a pretty
accurate portrait from what we do know. He was a “good man” and betrothed to Mary—meaning he was in a covenant almost as unbreakable as marriage and bound by God and his own sense of honor to fulfill it. These covenants could only be broken if the terms had been misrepresented or if one of the parties fell into sin. And from Joseph’s perspective, that’s exactly what had happened. Those around him would have affirmed his right to cancel the wedding.

That’s what Joseph planned to do, though not publicly with his indignation
on display. He could have divorced Mary and openly answered the
questions that would follow, but he preferred to endure any questions quietly and let the silence cover her. As Mary’s betrothed, Joseph was just as chosen as she was, and his quiet sense of honor may be one of the reasons God chose him. Most men would have a hard time letting God rearrange their expectations for life and marriage and then fading into the background of the story. Joseph took on a responsibility no man before or since has taken on, and we hear very little else about him throughout the Gospels—an early death in Jesus’ late childhood or early adulthood seems a natural conclusion. But we know God trusted him to handle earth’s greatest treasure and allow his wife and her son to get far more attention than he ever would.

In Their Steps
Some of the most vital roles in God’s Kingdom remain in the background of the Kingdom story. Many personalities aren’t equipped for that level of humility. Joseph was. Mary apparently lived long enough to tell Luke some of the things she stored in her heart (Luke 2:51), but Joseph must have treasured the story too. And he submitted himself to it honorably.

Taken from the Dancing in the Desert Devotional Bible

by Laura Livingston, Resource Development Officer at Oasis International

Have you ever been out to dinner in an exotic restaurant and the menu was incomprehensible?  I recently experienced that in an Ethiopian restaurant. If the hovering waiter hadn’t been there to explain to what the unpronounceable dish names referred, I would never have been able to order. Once he helped me understand, I enjoyed an incredible culinary experience. There was Injera and Doro Wat and Fir-fir available, but with no one to explain it in my language, I had no way to satisfy my hunger.

That experience is not unlike the challenge of pastors and leaders in French-speaking Africa trying to prepare to preach with little or no resources in their language of education. They are hungry to feed on the Word of God, to go deeper in their understanding, but often the resources are only available in English, and even more often they are not adapted to life in Africa. The Africa Study Bible: French Edition, a theological library in one volume, will open a whole new world of understanding to Francophone pastors in Africa. It will put the food on the table!

There are 600 million believers in Africa that are tragically under-resourced for discipleship, according to the International Review of Mission. Yet, the Church is growing faster in sub-Saharan Africa than anywhere else in the world. According to the Pew foundation 25 percent of the world’s Christians are located in Africa and that will rise to 40% by 2050. In partnership with Tyndale House Foundation, and using their New Living Translation, Oasis International published the landmark Africa Study Bible (ASB) in English last year. The ASB is the first study Bible that applies God’s Word to the contexts of Africa. With over 2,600 features written by 350 contributors from 50 countries, looking at God’s Word through African eyes, the English edition of the Africa Study Bible was launched to enthusiastic acclaim in seven countries and is already in use in 16.

With its commitment to empowering discipleship, Tyndale House has been a key partner for Oasis International in developing this unparalleled biblical resource. A Kenyan pastor, participating in an ASB training seminar, described the potential impact of the ASB this way,

The Africa Study Bible makes it very easy for us to connect directly to our context. It is going to encourage (young pastors) back to study the African cultures, the way of life, and the storytelling that will be very important in their preaching because they are serving people who are living in this context.

Oasis has launched the Africa Study Bible in seven countries already and is working hard to reach all 24 countries that have English as a language of education. However, 23 more African countries have French as an official language. And while contextualized discipleship resources are certainly not abundant in English-speaking Africa, they are significantly more scarce in Francophone Africa. Dr. Daniel Bourdanné, General Secretary of the International Fellowship of Evangelical Students (IFES) describes it this way,

French-speaking Africa is known for its material poverty. One element of this poverty is the lack of Christian literature resources in the French language. The need for French-language Bible study materials is and remains to be, an even more profound source of poverty for the region.

An Oasis partner visiting the library at one of the most prominent seminaries in Francophone Africa, FATEB (Central African Republic), reported that only 20 percent of the books were in French, while the remaining volumes were primarily in English, a language many of the students can’t understand. The library of the Yamoussoukro Bible Institute (Côte d’Ivoire), where I lived and taught for 34 years, typifies the problem with its shelves full of old, tattered, English commentaries and theological books donated by retiring missionaries. Almost none of the students can read and understand them. It was not uncommon for me to visit former students only to discover that the pastor and his wife’s main resources were well-worn photocopies received years ago in our classes.

One key reason for this lack of resources is the religious makeup of France. Christian resources in English are available in Africa from sources in the United States and England, among others. But few comparable resources come from France in which only five percent of the population attends a church of any sort and 24 percent are avowed atheists (2014 demographic survey).  The impact of the Africa Study Bible: French Edition will be even greater than the English edition because the need for resources is exponentially greater in French.

Believers in Francophone Africa are hungry for biblical resources in French adapted to the contexts in which they live. The Africa Study Bible puts the food on the table for those who are hungry to feed on the Word of God. Every one of its features was written to look at God’s Word through African eyes. Finishing the Africa Study Bible: French Edition is an obtainable goal. To date, almost all the ASB notes and features are translated into French, but funds designated for the French edition are exhausted and work has slowed on this crucial project. At this pivotal moment in the project, God, in his grace, has provided a matching grant of $150,000 to bring this study Bible to completion.

Oasis International is boldly asking God to provide the first $50,000 by the end of 2018. And we are asking you to give whatever you are able to help us reach that goal. Together we can make the Africa Study Bible available in the 23 countries of Africa that needs contextualized, biblical resources in French. Together we can put the food on the table and feed half a continent with a deeper, fuller understanding of God’s Word!

Give today

Laura spent 33 years as a missionary with the Christian Missionary Alliance in Cote d’Ivoire (West Africa) before joining Oasis International.

Tyndale and Oasis International recently signed the Africa Speaks Accord. The Accord refuses to accept that status quo of not keeping pace with the needs of the growing African Church and therefore it cannot be “business as usual.”

The far-reaching accord calls for:

1. A culture of writing by African authors
2. Support for African authors and paying appropriate royalties
3. Self-sustaining publishing versus bible donations in Africa
4. Viable booksellers offering affordable prices
5. Use of technology and social media to widely distribute biblical content
6. Resources in English, French, and Portuguese—three languages can disciple a continent

Home to the largest Christian population of any continent, most believers still have very limited access to the resources they need to deepen their faith and continue spreading the Gospel. More than 200 million Christians in Africa do not even own a Bible. Over the years, Tyndale and Oasis have collaborated to meet this challenge and most recently through joint distribution of the Life Application Study Bible and the Africa Study Bible. As the #1 and #2 best-selling study Bibles in Africa, these resources have yet to even scratch the surface.

The gap for materials in French is even greater than English-speaking Africa with over 100 million underserved readers. In recognition of this, a foundation in California recently awarded Oasis International a $150,000 matching grant to make the Africa Study Bible available in French.

By coming alongside Oasis International, you can be a global change-maker by providing this powerful discipleship resource for French-speaking Africa. Give or learn more

The Girls Life Application Study Bible gets right to the issues and questions the next generation of young women face. It takes them into God’s Word in a way they can understand and engage with, allowing them to grow in their faith and grow closer to the God who loves them beyond measure.

The book of 1 John is filled with amazing truth to help Christians understand how to love God and others. Read this passage from 1 John 3 and then the note from the Girls Life Application Study Bible that allows girls to reflect on what the writer is saying and learn how to apply it to their lives.

1 John 3:7-10

“Dear children, don’t let anyone deceive you about this: When people do what is right, it shows that they are righteous, even as Christ is righteous. But when people keep on sinning, it shows that they belong to the devil, who has been sinning since the beginning. But the Son of God came to destroy the works of the devil. Those who have been born into God’s family do not make a practice of sinning, because God’s life is in them. So they can’t keep on sinning, because they are children of God. So now we can tell who are children of God and who are children of the devil. Anyone who does not live righteously and does not love other believers does not belong to God.”

Note from the Girls Life Application Study Bible

John warned believers against allowing Satan—the enemy of Christians—to tempt them to wrong actions. We all have areas where we feel especially tempted. But these verses are not directed at people who are working to overcome a particular sin even if for the time being they seem to keep on sinning. John is not talking about people whose victories are still incomplete; he is talking about people who make a practice of sinning and look for ways to justify it. That attitude comes from the enemy. The Holy Spirit gives us the power to avoid giving in to temptation. But he won’t force us to use his temptation escape route. We must choose to do so. Will you?

Take a look inside the Girls Life Application Study Bible

Shout with joy to the Lord, all the earth!

Worship the Lord with gladness.

Come before him, singing with joy.

Acknowledge that the Lord is God!

He made us, and we are his.

We are his people, the sheep of his pasture.

Enter his gates with thanksgiving;

go into his courts with praise.

Give thanks to him and praise his name.

For the Lord is good.

His unfailing love continues forever,

and his faithfulness continues to each generation.

Psalm 100, NLT

Through three simple steps, Psalm 100 gives us a model for how to be more thankful. First, “come” (100:2). This is our invitation, the assurance that we are welcome, which needs a response. We have to choose not to stay in our present feelings but fix our thoughts on God. Second, “acknowledge” (100:3). This is a provocation to forget about ourselves and focus on God as we remember all that he has done for us. Third, “give thanks” (100:4). As we recall what he has done for us, it becomes easy to be thankful.

Here are some of the things the psalmists encourage us to thank God for:

• His creation (Psalm 104:1-30)
• His care of us (Psalm 95:6-7)
• His knowledge of us (Psalm 139:13-16)
• His salvation (Psalm 27:1-14)
• His answering of our prayers (Psalm 118:21)
• His provision (Psalm 147:7-9)
• His healing (Psalm 30:1-2)
• His rescue (Psalm 31:21-22)
• His victory (Psalm 118:10-16)

Thanksgiving needs to become a way of life for us. As Paul wrote, “Always be joyful. Never stop praying. Be thankful in all circumstances” (1 Thessalonians 5:16-18).

Taken from the Christian Basics Bible. Take a look inside

Men and women were given the task of subduing the earth and ruling over the creation, both to satisfy their own needs and to bring glory to the Creator (Gen 1:28-30). But when humanity fell into sin, they suffered alienation not only from God and their fellow human beings but also from the land on which they lived (3:15-19; see 4:3-16; cp. 5:29).

Then God called Abram to follow him by faith and to receive Canaan as a special homeland, a promised land for his descendants as God’s people (12:1-3, 7; 13:14-18; 15:7-21; 17:7-8). Later, Israel was delivered from Egypt, established as God’s people at Mount Sinai, and given possession of the land promised to their fathers.

Continued possession of the land depended on obedience. If Israel violated the covenant, they would experience the covenant’s curses, the most severe of which is exile from the Promised Land (Lev 26:32-33). Eventually, that is what happened: Israel’s persistent rebellion against the Lord resulted in their exile to Assyria and Babylon, the loss of the land, and the destruction of the Temple (2 Kgs 17:5-23; 25:1-21). But God also promises that when the people repent, “then I will remember my covenant with Jacob . . . and I will remember the land” (Lev 26:42). During the exile, Jeremiah and other prophets looked beyond the exile to a future restoration and return to the land (Jer 32:36-44), which occurred during the reign of Cyrus the Great of Persia (see Ezra; Nehemiah).

The promises for the land await ultimate fulfillment. God’s purpose is to prepare an eternal homeland for his people, where the rule of the divine King is direct and just, where all things are subject to his will, where death and sin are abolished, and where the needs of his people are completely satisfied (Heb 11:13-16; Rev 21).

Taken from the Illustrated Study Bible

Take a look inside the Illustrated Study Bible

We love hearing how our Bibles are bringing people closer to God. When we came across this writer and podcaster’s posts about The Wayfinding Bible, we were so excited. Wendy has graciously agreed to share why she loves this Bible and how it has helped her and her family go deeper into God’s Word. Thanks, Wendy! You can follow her on Instagram, Facebook, and Twitter (@mrswendyjolson)

By Wendy J. Olson

I might be an awful person: I judge a book by its cover.

No, literally. When I buy a book, I decide if I will like it based on what the cover looks like. I’ve literally not read a great recommendation because I thought the cover was weird. It gave me the creeps. I’m usually spot on about these things too. Good cover, good book. I believe my logic to be sound.

So when I went in search of a new Bible several years back, I did just that. I looked at all the Bibles, compared covers, and made my decision based around some guidelines. First and foremost, I wanted a leather-bound Bible. It had to be wiggly—nothing is worse than a stiff Bible. I also wanted something I could actually read and write in the margins. I’m a big doodler. I like to take notes and even write the date in the margins of when I learned something. Sometimes I will even write where I heard it or who I heard it from. From year to year it helps me see what I’ve learned and how my faith is being shaped and is evolving.

Several hours on the floor of a Lifeway and mild mumblings to myself later, I finally settled on The Wayfinding Bible. Not only did I find the format to be most useful for my taste, but I liked that it had different “read-through” options. I should probably note here that I have never actually done any of these reading plans, but I still like having the options.

I don’t know about you guys, but I’ve always been the person scratching my head when someone says, “The Bible is clear.” Maybe I’m the only one, but the Bible has never been so black and white to me. I’ve noticed the more I read, the more I dig in and learn and feed my spiritual beast, the more perplexed I can find myself. Sometimes I just need plain English! This is the exact reason I purchased an NLT version. I was brought up in a small Southern Baptist church where nothing but NIV and NKJV were acceptable. God love ’em. It wasn’t until I heard my good friend speak and read from her NLT version that I was like, “Yessss! I need me some of that!”

Not only is The Wayfinding Bible in the New Living Translation, but it also has excerpts every few pages that go into more detail about what the Bible is saying, which I love. There is a brief description about the part of the story they are talking about; then an Observation Point, which gives a little bit of history and background for you; and finally an Exploration Point, which gives you further insight and maybe even poses a question for you to ponder. This is one of my favorite features of The Wayfinding Bible because it really brings everything around full circle. My kids like reading these parts, and when I’m stumped on how to explain something so they might understand better, this gets me out of a jam.

The Wayfinding Bible’s pages contain maps and historical references, including what it looks like there now, with geographical explanations of “where in the world” and pictures to help you visualize where you are in the story. They call these “Historical Markers” and mark them with stars throughout the text, and “Scenic Overlooks” are marked with binoculars.

Each book of the Bible contains “Book Introductions,” giving you the background and timeframe of the book, other events that happened surrounding the writing of the book, and a note about “Finding Jesus in . . .” each book. Book Introductions also map out the three “flight,” or reading, plans throughout each book of the Bible. I’ve learned a lot for myself with this feature. I love a little bit of history, but not too much, and figuring out what is happening when and where and to whom around the writing of each book. At the bottom of each Book Introduction is a timeline, showing you the year and, in the Old Testament, how far away you are from the birth of Jesus  or, in the New Testament, how far removed you are from his birth Sometimes we get lost in the logistics and shuffle in the Word and forget that the Bible isn’t written in chronological order. This helps recalibrate us and gives us a better sense of what each book means and what it meant to its readers over time. Eight times in The Wayfinding Bible you’ll find a “Getting Your Bearings” section where you can stop and get caught up on some history and geography as well as read some background stories that help tie it all together.

This may sound silly, but my two favorite things about this Bible are the layout and the fact that I can HIGHLIGHT in it!!! What!?!?! For years I was stuck with a Bible that was printed on such thin paper that I could spit through it or tear it so easily if my pencil was too sharp. The Wayfinding Bible is not such a Bible. This probably doesn’t seem like a big deal to most people, but to those of us who are serious about our studying and scouring and highlighting and . . . doodling, this is key! I have had this Bible for over four years now, and it has taken all I have handed it. Plainly, it has taken a beating. And it has survived, flawlessly.

And as for the layout, I like a Bible I can actually read, because I do . . . actually read it. I don’t like small print or weird margins or layouts. Nonetheless, I love the friendly layout of The Wayfinding Bible. It is friendly for my eyes and for my brain, and I need both of those to get along in order for me to comprehend anything.

So there it is, my favorite Bible thus far. Anytime I post a pic of my Bible, the internet goes crazy. People are craving something more friendly and useful because they are WANTING to read their Bibles, and this one delivers on all counts. I love it; my kids love it. If my house were to ever catch on fire, God forbid, I would grab my kids and my Bible. I read a post by a famous Christian speaker who said she packed her Bible in her checked baggage and it almost got lost. She said it felt like she had lost her child, and I know the feeling. If I lost this one, I would be heartbroken.

“If Found, Please Return and Reward WILL Be Given!”

I don’t think I’ve ever been attached to a Bible like this before, and I don’t think I will ever again. This is it for me. The only way it could be better is if the NLT and The Message versions had a baby and birthed it in this Bible edition. Who do we talk to about that?

Take a look inside the Wayfinding Bible

Learn more about the power and presence of the Holy Spirit from the Illustrated Study Bible.

“But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth.” Acts 1:8, NLT

The book of Acts clearly highlights the presence and power of the Holy Spirit. Before the coming of the Spirit, Jesus spoke of the Spirit’s influence on the growth of the church (1:8; see John 14:15‑17, 26; 15:26; 16:7‑15). The Spirit’s guidance was clear in the selection of Spirit-filled leaders to care for the needs of the Hellenistic widows (Acts 6:1‑7) and in the appointing of Barnabas and Saul for missionary service (13:1‑5). When the first church council met to consider the membership of Gentiles in the church, those present followed the Spirit’s direction (15:28). Christian workers such as Stephen and Philip were filled with the Spirit and preached by his power (6:1–8:40), and Paul’s ministry was charged with the Spirit’s energy from the beginning (9:17). In Acts, the growth, development, and expansion of the church took place entirely under the guidance and power of the Spirit (e.g., 2:4, 41‑47; 4:31; 5:32; 8:15, 17, 29; 9:31). Because of the prominence of the Spirit’s work in Acts, the book has often been called “the Acts of the Holy Spirit.”

The Holy Spirit works in many ways. He gives and restores life (Gen 2:7; Ps 104:24‑30; Ezek 37:1‑14; Joel 2:28‑32; Rom 8:9‑11). He calls and commissions workers for the service of Christ (Acts 13:2; 20:28) and guides God’s servants where and when he wants, to do as he desires (8:29; 9:15; 10:19‑20; 11:12; 16:6; 1 Cor 2:13; 1 Pet 1:12). He inspired the writing of Scripture (2 Tim 3:16‑17; 2 Pet 1:20‑21), instructing the church in Christ’s message (John 14:26; 1 Cor 12:3). He bears witness to the power of the Good News in signs and wonders (Acts 14:3; Heb 2:4), and teaches the truths of the Bible to God’s people (Acts 1:16; Heb 9:8; 10:15‑17; 1 Pet 1:11‑12). He bears witness to Jesus and brings him glory (John 15:26; 16:14). He convicts people of their sinfulness and need for the Good News (John 16:8) and warns people against hardening their hearts (Heb 3:7‑11, 15). He bestows gifts upon God’s people (1 Cor 12:4‑11), and he energizes and equips them to share the Good News, serve the Lord, and work for the Kingdom of God.

Learn more about the Illustrated Study Bible