Category: NLT Resources

Taken from the Christian Basics Bible

“Rather, you must grow in the grace and knowledge of our Lord and Savior Jesus Christ. All glory to him, both now and forever! Amen.”

2 Peter 3:18, NLT

The birth of a baby always brings excitement to a family, but how worried that family would be if the baby always stayed a baby! After all, babies are born for one thing: to grow up. And that’s exactly how it is when we become Christians. God does not want us to stay spiritual babies; he wants us to grow up, in both our knowledge and experience, as Peter encourages in 2 Peter 3:18.

Acts 2:42 lists four key practices that helped the first Christians to grow: “All the believers devoted themselves to the apostles’ teaching, and to fellowship, and to sharing in meals (including the Lord’s Supper), and to prayer.”

We can follow their example, first, by studying the Bible—for if we do not read it, how can we know what God is like and what he wants?—second, by sharing fellowship with other Christians to encourage one another; third, by sharing the Lord’s Supper together to remind us of Christ’s sacrifice and to keep him central in our lives; and fourth, by praying—talking to God—both alone and with others. Note that these four things weren’t occasional occurrences; rather, the first Christians devoted themselves to them. Doing the same today will help us grow and mature, not just intellectually, but in a living experience of God’s grace.

Take a look inside the Christian Basics Bible

“And now, in my old age, don’t set me aside. Don’t abandon me when my strength is failing.” Psalm 71:9, NLT

In the busyness of life, it can be easy to forget those who have walked in our shoes. We may get annoyed that our day is interrupted as someone slowly attempts to complete a routine task. And in a culture that idolizes youth and beauty, lines on a face or gray hair can make someone feel less valuable or that they no longer contribute to a world that seems to be quickly passing by. But to God, each person is of infinite value.

For 50 years, Doug and his wife, Helga, have lived out this truth. Though a tutor by profession, he found his calling bringing God’s love to people others might not even notice. Whether it’s to someone tucked away in a nursing home or rehab center or to a person in a halfway house or addictions program, Doug has devoted his life to bringing God’s Word to the often forgotten.

“It doesn’t matter who we are, God has a calling for each of us. He has a desire for us to become more like him and to share him with a world that needs to hear his Word,” said Doug. “Every Christian is called to be a blessing to others, and I have found my calling.”

Each month, Doug visits at least fifteen nursing homes. As he went from facility to facility, one thing he noticed was the lack of Bibles with text large enough for the residents to read.

“At one of the facilities, the activities cart had the largest Bible I had ever seen. It was enormous! I asked the activities person about it, and she said when a person requested a Bible they wheeled the cart into the room and read to him or her,” said Doug. “That day I knew I needed to do something. Many of these people needed the comfort of the Word of God right next to them and shouldn’t have to wait for someone to wheel in a cart to engage with God’s Word.”

With the help of Tyndale House Publishers, Doug was able to create a Giant Print New Testament and Psalms special edition. In less than two years, he has personally given out 8,000 of these Bibles and is working with nursing home ministers to distribute additional Bibles to people in residential facilities in several states.

“The New Living Translation really conveys the warmth and intimate love God has for each us. It is so well received by the residents everywhere I go. Not just the nursing homes but also the halfway houses and addictions and rehabilitation centers. People of all ages can relate and understand it. Throughout the text, you feel God’s persevering love for us,” said Doug.

Even at 78 years old, he doesn’t have plans to slow down. Doug is part of a softball team, and when he is on his way to tournaments, he brings several copies of the special edition Bible to drop off at nursing homes and centers he passes on his way.

“Every time I talk to a resident at a nursing home or share a Bible with a staff member, I know the privilege of being able to share God’s love with them. These are divine appointments, and I never take that for granted.”

His passion for sharing the Word of God is encouraging others to share God’s love too.

“There are several homes where the residents have started their own Bible studies since they each have a Bible they can read. Others feel more confident sharing what God is doing in their lives with a Bible right there next to them,” said Doug. “God’s Spirit is in each of us, and we need to be the funnel for God’s love to be shown to everyone we come in contact with.”

by Evie Polsley, Bible Team Marketing Coordinator

It was pink, slim, and had a snap to keep the front and back covers closed. I will never forget the first Bible my mom and dad gave me when I made the decision to follow Jesus at 7 years old. It is still a prized possession, and I gave it to my daughter when she turned 9 years old and asked for a Bible of her own.

Though I’ve just started down the road of my “middle” years, the variety of Bibles available has greatly increased since I held that pink Bible in my hands. What hasn’t changed is the beauty that emulates from the text of God’s Word to us.

Picking out a Bible can be overwhelming. There are notes, wide margins, coloring options, devotionals, and etc.—so many features. But even if you just want a Bible without any additional features, the choices can still seem daunting.

Here are a few questions we think might be helpful when choosing a text Bible.

1. Determine which translation to go with (we are partial to the NLT, but there are lots of great English translations available).
2. Is this a Bible that will travel with you or stay at home?
3. What’s the smallest font or print size that you can comfortably read?
4. What materials do you prefer when handling the Bible? A hardcover is great for a stay-at-home library edition, while genuine leather feels like a fine pair of driving gloves that you want to use wherever you happen to be. LeatherLikes are great alternatives as they have the feel of leather without the associated higher price.
5. Bibles come in a variety of colors now, so it is likely that you will find just the right Bible that fits your personal taste. And now there are even options to create your own cover. (Want to know more about custom covers? Check out Cover Expressions.)

Whether it’s your first or 51st, a Bible of your own is a wonderful opportunity to grow closer to God. We’d love to hear stories about important Bible moments in your life. Please share in the comments.

Looking for some examples of differences in text Bibles? Click on the images to learn more about each one.

Budget-friendly softcover Bible

A classic favorite with a LeatherLike cover

Large Print at a great value with a few bonus features

Easy to carry with you and includes maps and a concordance

Large Print makes it easier to read; Personal Size makes it easier to carry

A variety of beautiful cover colors and textures to choose from

Easy to carry with you. A little more than a text Bible but a little less than a study Bible

Giant Print Bibles have the largest font size

by Dr. Daniel Block, NLT Bible Translation Committee and Gunther H. Knoedler Professor Emeritus of Old Testament, College

I will never forget the meeting at the airport hotel in the late 1980s. With the encouragement and blessing of Kenneth Taylor ’38, Litt.D. ’65, I and five other biblical scholars were there to discuss a revision of The Living Bible. Ken had produced this work, a paraphrase of the American Standard Version, specifically to communicate biblical truth to his children. We all know what happened. The Living Bible became much more than an aid for promoting spiritual growth in one family in Wheaton, Illinois. With Ken’s determination to cast the Scriptures in language and forms that people actually speak and understand, it broke down barriers between the sacred text and modern readers.

Ken Taylor was sharply criticized, and in many circles The Living Bible was viewed as a sinister project that not only represented idiosyncratic interpretations of one individual, but with its loose renderings of treasured texts also undermined the authority of the Scriptures. For his part, Ken felt that scholars often were more interested in preserving formal equivalence in translation than actually communicating the Scripture’s life-giving message. Nevertheless, Ken authorized the leaders in his company, Tyndale House Publishers, to engage evangelical biblical scholars to address the problems the critics had raised.

We spent that first weekend asking each other what it was about The Living Bible that gripped the imagination of millions of people in the English-speaking world, and exploring how that quality could be preserved even as we addressed the problems that many—especially biblical scholars—had with Ken Taylor’s work. The decision was made to appoint a Bible Translation Committee (BTC) that included six biblical scholars (general reviewers) to lead the project. In addition, three scholars would assist in drafting a base translation of one or more books for the BTC to discuss and approve. Unlike the original Living Bible, which was a paraphrase, this New Living Translation (NLT) would be a true translation, based off the original Hebrew and Greek. Since all translation involves interpretation, however, sometimes we on the committee would disagree on how a passage was rendered; but after a discussion a vote would be called, and in the end the majority ruled.

Although the translation philosophy underlying the NLT is generally classified as a dynamic equivalence theory, for us the question was more practical: If this biblical book were written today, how would the author have written it? The question applies both to vocabulary and syntax. Formal translations (“word for word”) are not necessarily more accurate, because few words in any source language have the same semantic range as the words in the target language. Jesus’ quotation of Deuteronomy 6:5 demonstrates that the Savior himself had adopted NLT’s translation theory:

How could Jesus render a statement that had three critical elements in the Hebrew original with four Greek words? The answer is obvious when we realize that Hebrew leb cannot be fully represented with a single word “heart.” In almost half the occurrences in the Old Testament, the word represents primarily the seat of thought, rather than the seat of the will or emotion. Therefore to represent it with only one word in the target language is to skew the meaning, which apparently led Jesus to add “with all your mind” at the end. Here a word for word translation would have been lexically precise, but inaccurate in meaning.

The first edition of the NLT was formally celebrated in 1996, and a thoroughly reworked version was published in 2004. More than 27 million copies of the NLT have been sold over the past sixteen years. As a participant in this project almost from the beginning, I must say there is no greater honor than to be involved in the communication of the Word of God, and there is no greater blessing than to hear the stories of those for whom the Scriptures have come to life, and actually for whom the Scriptures have brought them to new life in Christ Jesus.

This article was originally published in the winter 2013 issue of Wheaton magazine, a publication of Wheaton College (IL). www.wheaton.edu/magazine

Note from the Christian Basics Bible

“These are the commands, decrees, and regulations that the Lord your God commanded me to teach you. You must obey them in the land you are about to enter and occupy, and you and your children and grandchildren must fear the Lord your God as long as you live. If you obey all his decrees and commands, you will enjoy a long life. Listen closely, Israel, and be careful to obey. Then all will go well with you, and you will have many children in the land flowing with milk and honey, just as the Lord, the God of your ancestors, promised you. Listen, O Israel! The Lord is our God, the Lord alone. And you must love the Lord your God with all your heart, all your soul, and all your strength.” Deuteronomy 6:1-5, NLT

With Israel about to enter Canaan, with its many religions and various gods and idols, Moses needed to underline that there was only one true God: “Listen, O Israel! The Lord is our God, the Lord alone” (Deuteronomy 6:4).

In declaring the uniqueness of Israel’s God, Moses was affirming what the Bible says from the beginning. “In the beginning God . . .”—not a god, or the gods, but God. This belief in one God lay at the heart of Israelite faith—though sometimes they would forget that and so would be challenged by the prophets (e.g., 1 Kings 18:16-18; 2 Kings 17:7-20).

In light of this affirmation of the uniqueness of God, Israel was called, first, to have no other gods (Deuteronomy 5:6-7) and not to make any idols that might lead them astray (4:15-19; 5:8-10), and second, to “love the Lord your God with all your heart, all your soul, and all your strength” (6:5). Why? Because if there were no other gods, they need not keep anything in reserve to offer to them. Why? They simply do not exist.

Jesus himself said that this commandment, to love the one God with all our heart, soul, mind, and strength, was the greatest of all the commandments, and that it, along with the commandment to love our neighbor as ourselves, was the basis of God’s entire law (Matthew 22:37-40).

Look inside the Christian Basics Bible

Do we make the Bible too hard? Or do we think that because the Bible is our foundational truth it should be hard to validate its immense meaning? The Bible is what we build our lives and faith on. We need to be grounded in the Word, and God in his wisdom delivered it to us in letters, poems, books of history—ways that we could understand and that would bring us closer to him. But in our attempt to go deeper, have we created barriers to the powerful simplicity of reading God’s Word?

Immerse: The Bible Reading Experience was born out of the necessity to help people engage or reengage with God’s Word. Hundreds of people stop reading their Bibles every day, and if we aren’t reading God’s Word, how can we build our lives on its truth? Without Bible reading, lives are not being built on that foundational rock and are instead resting on the shifting sands of others’ beliefs and cultural norms.

Immerse focuses on three core ideas: reading a naturally formatted Bible, reading at length, and having unmediated discussions about it together. By simply reading and then gathering once per week in “book club” style groups, people have a place to voice their questions, talk about their concerns, and celebrate “aha!” moments together.

Each Immerse experience is designed to take a group through a significant portion of the Bible in eight weeks. It’s intentionally uncomplicated. It simply gives people the opportunity to read the Bible, discover its story, and journey through it with their community. By returning to a more natural Bible reading experience, we believe people can truly read and understand God’s Word.

We’re delighted that entire church congregations, small groups, book clubs, families, and even unexpected communities (read how Immerse is being used in Angola Prison) across the country are reading Immerse together. By creating an environment where people feel encouraged to share, it invites people into a better understanding of God’s Word and a deeper relationship with him and each other.

Learn more about Immerse.

by Paul Caminiti, Institute for Bible Reading

Angola Prison, nicknamed “The Alcatraz of the South,” is one of the world’s most notorious prisons. Located outside Baton Rouge, LA, it’s the largest maximum-security prison in the country, with the property bigger in area than Manhattan. It began in the mid-1880s as a slave plantation, named “Angola” after the African country from which most of the slaves came.

When Angola was converted to a state prison in 1901, the inhumane practices from the slave plantation carried over. Convicts were frequently abused, underfed, and subjected to unregulated violence. Prisoners were often worked to death under the harsh conditions.

I was recently invited to Angola to present Immerse: The Bible Reading Experience to the 28 Protestant churches that operate inside the prison. Thanks to a partnership with New Orleans Baptist Seminary, there is a seminary program within the prison that has trained and ordained over 100 prisoner-pastors.

Our relationship with Pastor Jim Cymbala at The Brooklyn Tabernacle (BT) opened the door at Angola. (Hear what Pastor Cymbala has to say about Immerse.) After Immerse was successfully launched to 5,000 people at BT, Pastor Cymbala caught a vision for Immerse in Angola. BT has a long partnership with Angola, with groups traveling there every year to visit the prison hospital and minister to the men on death row.

Louisiana has one of the strictest penal codes in the country. Nine out of ten prisoners will die there, either by execution or by natural death. Many of the men I met committed crimes when they were teenagers and will never taste freedom again.

There is a long history of violence and abuse at Angola. I talked to men who told me how before going to bed, they would stuff magazines under their T-shirts and into their shorts to keep from being stabbed to death in their sleep.

We toured a housing unit referred to as “Red Hat,” named after the red paint-coated straw hats that its occupants wore when they worked in the fields. The building, located next door to the execution chamber and electric chair, consisted of 30 cell blocks. Each cell measured 5 feet by 7 feet, with a cement bunk and no mattress. Dinner was served in stinking buckets splashed onto the floors. During times of overcrowding, fifteen prisoners, often naked, were pressed into a single cell. Red Hat officially closed in 1972.

In 1995, a work of redemption began with a new warden, Burl Cain. Cain adopted the posture that if you treat people like animals, they’ll act like animals. He built several dormitory-like units where inmates could move for good behavior. He started a rodeo where prisoners could become cowboys for a day and where artistically-gifted inmates could sell their creations to the 10,000 spectators who come for the rodeo. It was Warden Cain who invited New Orleans Baptist Seminary into the prison.

The presence of Christ’s church in Angola has been palpable. The most violent prison in America went from 1,387 assaults in 1990 to 371 assaults in 2012.

Immerse immediately captured the imagination of lead chaplain Jim Rentz. A Bible in the New Living Translation that was easier to read, with no chapters and verses and with the books in a better historical order. He also liked that Immerse is more of a book club than a Bible study.

Chaplain Rentz told me there’s lots of good preaching in the churches, but structurally it’s always been very top-down. Immerse provides what’s been missing: the invitation for the inmates to simply read and dialogue together. Another chaplain, Liz McGraw, is excited. “The churches have been pretty siloed,” she told me, “but Immerse offers us the opportunity to come together as one, all different denominations, to read God’s Word!”

But how would the pastors react? I was able to present and explain Immerse to them for about 90 minutes. During my presentation I sensed they were tracking with me, but then came the moment of truth. With some trepidation I asked for a show of hands: “Who is interested in taking this to their church?” Without hesitation, all 28 hands shot up. We’re all in.

Later that night, to a packed house, I shared the Immerse vision with a larger group of 400-500. The meeting ended, and I was swarmed with inmates who were full of questions, wanting to know when the Bibles would arrive. There were tears. The hope of the gospel and the power of the Scriptures has shone a light into the darkness at Angola.

This year, all 28 Angola churches are reading the New Testament together with Immerse: Messiah.

This is a powerful story in the making, but it needs your prayers. Already we’re seeing the domino effect. A large state prison in Michigan, upon hearing about Angola, has launched Immerse to 300 inmates.

“The Spirit of the Sovereign Lord is upon me, for the Lord has anointed me to bring good news to the poor. He has sent me to comfort the brokenhearted and to proclaim that captives will be released and prisoners will be freed.” ~ The prophet Isaiah

Learn more about Immerse

Learn more about the Institute for Bible Reading

Taken from the HelpFinder Bible

If you’ve ever spent two hours stuck in traffic or held a crying baby at 2:00 a.m., you know something about patience. According to the Bible, patience is a form of perseverance that allows us to respond to frustrating circumstances with grace and self-control. Contrary to popular opinion, patience is not merely a personality trait but instead is a byproduct of the Holy Spirit’s presence and work. Let’s see what the Bible has to say about growing in patience.

How can I grow in patience?

• JAMES 5:7 | Consider the farmers who patiently wait for the rains in the fall and in the spring. They eagerly look for the valuable harvest to ripen.
Whether you’re waiting for crops to ripen, a traffic jam to unsnarl, a child to mature, or God to perfect you, you can grow in patience by recognizing that these things take time and there is only so much you can do to speed them up. A key to understanding God’s will is to understand God’s timing.

• EXODUS 5:22 | Then Moses went back to the Lord and protested, “. . . Why did you send me?”
Focusing less on your agenda and more on God’s agenda for you will provide a big picture perspective and help you be more patient.

• PSALM 40:1 | I waited patiently for the Lord to help me, and he turned to me and heard my cry.
Prayer is a necessary tool in developing your patience and giving you God’s perspective on your situation.

• HABAKKUK 2:3 | “If it seems slow in coming, wait patiently, for it will surely take place. It will not be delayed.”
Patience can actually give you an attitude of anticipation for each new day. If God is going to do what is best for you, then his plan for you will be accomplished on his schedule, not yours. Keeping that in mind, you can actually become excited about waiting for him to act, anticipating what good thing he will work in your life that is just right for you at the present time.

• GALATIANS 5:22 | But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience.
The more you let the Holy Spirit fill and inspire you, the more patient you will become. All fruit takes time to grow and mature, including the fruit of the Holy Spirit.

• 1 CORINTHIANS 13:4 | Love is patient and kind.
Patience is one of the evidences of love.

• ROMANS 8:25 | But if we look forward to something we don’t yet have, we must wait patiently and confidently.
Patience is produced by the hope a believer has in God’s plans, especially his eternal plans. When your long-range future is totally secure, you can be more patient with today’s frustrations.

• 2 TIMOTHY 2:24 | A servant of the Lord must not quarrel but must be kind to everyone, be able to teach, and be patient with difficult people.
God develops patience in you through your relationship with others. Abrasive relationships teach you to patiently endure. Even in loving relationships patience is necessary.

• ROMANS 5:3-4 | We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation.
God uses life’s circumstances to develop your patience. You can’t always choose the circumstances that come your way, but you can choose how you will respond to them.

Taken from the Africa Study Bible

A Swahili proverb says, Muvumbo wa kañonyi ye witubula
kajo ko aja, meaning, “The beak of the bird is what tells us
the things it eats.” In other words, the kind of person that you
are is shown by your words.

Psalm 77 is a typical psalm of lament. The writer is in
deep trouble and crying out to God. Like a bird’s beak, the
psalmist’s own words describe him as crying out and shouting
(Psalm 77:1), troubled (Psalm 77:2), moaning (Psalm 77:3),
searching for God (Psalm 77:2), longing for help (Psalm 77:3),
and so distressed he cannot pray or sleep (Psalm 77:4). Some
Christians think that showing these kinds of emotions is a lack
of faith, that a person of deep faith only expresses positive
emotions like joy and peace. Some people teach that the
emotional words found in this psalm show that a person is
spiritually weak and does not trust God. But the psalms of
lament teach us something different. The very fact that over
one-third of all the Psalms are laments or complaints shows
us that God is ready to hear our cry. He chose to include an
important number of these kinds of prayers in his holy Word
so we could learn how to express our distress.

Lament psalms follow a pattern with certain characteristics,
some of which can be seen in Psalm 77. Four of the main
parts are calling out to God and asking for help (Psalm 77:1-
3), expressing the lament (Psalm 77:4-10), then choosing to
remember how God acted in the past, and then praising him
on that basis (Psalm 77:11-20).

Verses 10 and 11 are the turning point of the psalm. The
writer was so discouraged that he wondered if God had turned
against him, but then he chose to start thinking about all the
wonderful things God did in the past and it changed his outlook.

God does not ask his children to pretend to be something
they are not or to be dishonest about their struggles.
He encourages us to tell the truth about our distress and
trouble, to give voice to our doubts and fears. But we should
not stop there. We must go on to remember with praise and
thanksgiving all the ways God has proved himself in the past.
Those memories and offering praise for God’s great deeds give
us hope for the future. Let our words show that we are weak
and struggling people who choose to trust in a powerful and
faithful God, even when all seems dark around us!

Read Psalm 77

I cry out to God; yes, I shout.

Oh, that God would listen to me!

When I was in deep trouble,

I searched for the Lord.

All night long I prayed, with hands lifted toward heaven,

but my soul was not comforted.

I think of God, and I moan,

overwhelmed with longing for his help.

Interlude

You don’t let me sleep.

I am too distressed even to pray!

I think of the good old days,

long since ended,

when my nights were filled with joyful songs.

I search my soul and ponder the difference now.

Has the Lord rejected me forever?

Will he never again be kind to me?

Is his unfailing love gone forever?

Have his promises permanently failed?

Has God forgotten to be gracious?

Has he slammed the door on his compassion?

Interlude

And I said, “This is my fate;

the Most High has turned his hand against me.”

But then I recall all you have done, O Lord;

I remember your wonderful deeds of long ago.

They are constantly in my thoughts.

I cannot stop thinking about your mighty works.

O God, your ways are holy.

Is there any god as mighty as you?

You are the God of great wonders!

You demonstrate your awesome power among the nations.

By your strong arm, you redeemed your people,

the descendants of Jacob and Joseph.

Interlude

When the Red Sea*  saw you, O God,

its waters looked and trembled!

The sea quaked to its very depths.

The clouds poured down rain;

the thunder rumbled in the sky.

Your arrows of lightning flashed.

Your thunder roared from the whirlwind;

the lightning lit up the world!

The earth trembled and shook.

Your road led through the sea,

your pathway through the mighty waters—

a pathway no one knew was there!

You led your people along that road like a flock of sheep,

with Moses and Aaron as their shepherds.

Learn more about the Africa Study Bible

“After Jesus rose from the dead early on Sunday morning, the first person who saw him was Mary Magdalene, the woman from whom he had cast out seven demons.” Mark 16:9, NLT

Devotional from the Dancing in the Desert Devotional Bible

In a legal setting, the testimony of a woman was considered unreliable, subject to undue influences of the heart and imagination and therefore inadmissible. Men of the first century—Jewish, Greek, Roman, Arab—all held this view, albeit in varying degrees. They easily dismissed the words of a woman if those words didn’t fit their assumptions. The disciples rejected Mary Magdalene’s testimony of having seen Jesus (16:11), and they were later rebuked for that by Jesus himself (16:14). Yet of all the followers of Jesus—of all those whom the biblical text refers to as disciples, whether directly or by implication—Jesus appeared first to Mary and the women with her. Not only that, he sent her to tell the news to the men (Matthew 28:10).

Some biblical scholars consider this one of the clearest signs of the Gospel’s authenticity. No man of the first century would fabricate a story about a miracle and then undermine it by having women as the first witnesses to it. It had to be true. But Jesus held an unusual view of women, and Mary of Magdala seemed to be foremost among the women who followed him. She is listed first in every mention of female followers of Jesus, who apparently traveled with him throughout Galilee and, at least on this unusual occasion, to Jerusalem for Passover. We don’t know much about Mary other than the fact that she had been tormented by demons before she met Jesus and then followed him closely But we do know that no other rabbi at this point included women in his circle of followers. Jesus did, even though the sight of women traveling with men who weren’t their relatives surely unnerved a lot of people. And on this trip to Jerusalem, it was good they were there. Many women watched from a distance as Jesus hung dying (Matthew 27:55), long after most of the men had fled.

Mary probably thought she was only going to Jerusalem for Passover, never envisioning Jesus as the sacrificial Lamb. But when he was executed and her world shattered, she remained there. She came to the tomb with her companions, not to witness a resurrection, but to anoint a body. And Jesus put her world together again, better than before, and gave her a testimony for the ages.