Category: Bible Translation

Article from the New Believer’s Bible

“In the beginning the Word already existed. The Word was with God, and the Word was God. He existed in the beginning with God. God created everything through him, and nothing was created except through him. The Word gave life to everything that was created, and his life brought light to everyone. The light shines in the darkness, and the darkness can never extinguish it. John 1:1-5, NLT

Eventually every child gets around to asking the question, “Where did God come from?” And there is no easy answer for that, except to say, God has always existed. He is self-existent. He already existed in the beginning. God has no beginning, nor does he have an end.

It is worth noting that the Bible never tries to prove the existence of God. It just says, “In the beginning God created the heavens and the earth” (Genesis 1:1). You can’t go back any further than that! Now, certain people would like to eliminate the major player here. They’d rather the verse read, “In the beginning, the heavens and the earth . . .” But if we eliminate God, then we have a big problem. In the beginning . . . what?

Some would say, “In the beginning, a mass of gases was floating in space.” But that’s not the beginning. Where did the mass of gases come from? Where did space come from? The Bible simply says, “In the beginning God.”

The Bible doesn’t tell us when the beginning was; it just says God was already there. And here, John tells us that the Word, Jesus Christ, already existed in the beginning with God ( John 1:2). He was with God, he was God, and God created everything through him ( John 1:1, 3).

Sometimes we speak of God by describing his attributes: omniscience, omnipotence, omnipresence, sovereignty, truth, righteousness, holiness, and love. While these descriptions can help, if you really want to know what God is like, then look at Jesus—God in human form. Jesus did not represent God as a glorified man; he was God himself among us, the Messiah in human flesh, God with skin on. God has a face. Jesus, who embodied all of God’s attributes, walked our planet as a man and breathed our air and felt our pain. He was so knowledgeable he could predict future events, so humble he could get on his knees and wash a friend’s dirty feet, so powerful he could calm the wind and waves with just a word, so approachable that children laughingly climbed into his arms. In Jesus, God spelled himself out in language that every one of us can understand.

by Mark Taylor, member of the NLT Bible Translation Committee and CEO of Tyndale House Publishers

In the Old Testament, the God of the Hebrews identified himself by the Hebrew name YHWH (sometimes transliterated in English as Yahweh). The meaning of the Hebrew name can be translated literally as “I am who I am” or “I will be what I will be.”

This name was considered to be so holy that ancient readers of the Hebrew text would not say it aloud. Instead, they would use the name Adonai (“God”) in place of YHWH. In Psalm 23:1, for instance, we find this familiar phrase: “YHWH is my shepherd.” But the Hebrew reader would read it aloud as “Adonai is my shepherd.”

Perhaps because of this reticence to pronounce the name YHWH, most English translations of the Old Testament render it as “the Lord.” (Note the use of small caps in this usage.) So Psalm 23:1 is typically rendered in English as “The Lord is my shepherd.”

This method of translating YHWH as “the Lord” goes back as far as the Coverdale translation, which was first published in 1535.

The name YHWH is found 6,828 times in the Hebrew text of the Old Testament. Like most other English translations, the NLT renders YHWH as “the Lord” almost every time. But in a few passages in Exodus, the name itself is being emphasized in the text. In those instances, the NLT renders YHWH as “Yahweh.”  These passages are:

Exodus 3:13-16a

        ¹³But Moses protested, “If I go to the people of Israel and tell them, ‘The God of your ancestors has sent me to you,’ they will ask me, ‘What is his name?’ Then what should I tell them?”
        ¹⁴God replied to Moses, “I Am Who I Am. Say this to the people of Israel: I Am has sent me to you. ¹⁵God also said to Moses, “Say this to the people of Israel: Yahweh, the God of your ancestors—the God of Abraham, the God of Isaac, and the God of Jacob—has sent me to you.

        This is my eternal name,
                my name to remember for all generations.

        ¹⁶“Now go and call together all the elders of Israel. Tell them, ‘Yahweh, the God of your ancestors—the God of Abraham, Isaac, and Jacob—has appeared to me.’”

Exodus 6:2-3

²And God said to Moses, “I am Yahweh—‘the Lord.’ ³I appeared to Abraham, to Isaac, and to Jacob as El-Shaddai—‘God Almighty’—but I did not reveal my name, Yahweh, to them.”

Exodus 15:3

        ³The Lord is a warrior;
                Yahweh is his name.

Exodus 33:19

¹⁹The Lord replied, “I will make all my goodness pass before you, and I will call out my name, Yahweh, before you. For I will show mercy to anyone I choose, and I will show compassion to anyone I choose.”

Exodus 34:5-6

⁵Then the Lord came down in a cloud and stood there with him; and he called out his own name, Yahweh. ⁶The Lord passed in front of Moses, calling out,
        “Yahweh! The Lord!
                The God of compassion and mercy!
        I am slow to anger
                and filled with unfailing love and faithfulness.”

In the Old Testament, the Hebrew word adonai is found 442 times. In most cases it is used as a name for God. In those instances, the NLT and most other English translations render it “Lord”. (Note that the word is capitalized, but we do not use small caps.) Look, for instance, at Psalm 147:
        ⁵How great is our Lord! His power is absolute!
                His understanding is beyond comprehension!

And sometimes YHWH and Adonai are used in conjunction with one another, as in Psalm 8:
        ¹O Lord, our Lord, your majestic name fills the earth!
                Your glory is higher than the heavens.

I hope this helps you get behind the English text, where Lord and Lord look quite similar, but they reflect very different Hebrew words.

by Mark D. Taylor, Chairman / CEO, Tyndale House Ministries

Nebuchadnezzar II was king of Babylon for 43 years—from 605 to 562 b.c. He is mentioned in many ancient Babylonian documents, and he played a pivotal role in the fall of the Kingdom of Judah. As described in 2 Kings 24:1—25:26, Nebuchadnezzar invaded Judah three times. The first invasion was in 605 b.c., the first year of his reign. The second was in 597 b.c., in the eighth year of his reign. Finally, he invaded again in 588-586 b.c., when he destroyed Jerusalem and the Temple of the Lord.

The story of Nebuchadnezzar’s impact on the Kingdom of Judah is told in five Old Testament books—2 Kings, 2 Chronicles, Jeremiah, Ezekiel, and Daniel. His actual name is found 91 times in the Hebrew (or Aramaic) text, but it is spelled two different ways—Nebuchadnezzar (with an “n”) and Nebuchadrezzar (with an “r”). The translators of the King James Version (KJV), Revised Standard Version (RSV), and New Revised Standard Version (NRSV) chose to follow the different Hebrew spellings as they transliterated the name into English. Most English translations, including the NLT, use the more common spelling—Nebuchadnezzar—throughout the text to allay potential confusion on the part of readers. The NLT also provides a textual note for each chapter in which the Hebrew spelling Nebuchadrezzar (with an “r”) is transliterated as Nebuchadnezzar (with an “n”).

This is just one example among many, many ways the NLT translators have worked to make the English text as clear as possible for our readers.

What are some first impressions of the Bible? It’s a big book. It seems overwhelming. It’s filled with people and places that seem different than us and our surroundings. If we take a closer look and actually get into its pages, we discover it’s extremely personal, and the people and places actually look a lot more familiar to us than they did at first glance. But what about the overwhelming part? It can be hard to know where to begin or how everything is connected.

The One Year Bible is a great resource to help us engage with the Bible in a manageable way. It takes the entire Bible and breaks it down into daily readings. It sounds so simple, and yet it’s transformational. From seekers to life-long believers, The One Year Bible has helped people understand God’s story and what it means to each of us.

Dishy was not a Christian when he started reading the Bible. He questioned its validity and wondered why people would believe it’s true.

“I have spent much of my life wondering whether any of Christianity’s teachings were true or just wishful thinking, and perhaps also a good sales job perpetuated by ancient people with an agenda. But it’s quite easy to have an uneducated opinion about something you vaguely know about but haven’t actually read! So, I decided to start putting forth an effort to read the actual Bible, the whole thing, from beginning to end. I hoped that this exercise would put the issue to rest in my life and I would be able to decide once and for all what I thought about Christianity,” he said.

To do this he selected The One Year Bible and an NLT Study Bible to help him go to deeper into the context and meaning.

“I really like the read-it-in-one-year concept with scheduled daily passages. It is helpful to refer to a study Bible to occasionally get more background and explanation. This One Year Bible encourages me to keep up with it. Since the passages aren’t very long each day, I think Surely I can read this for 10 or 15 minutes. So, whoever thought of the concept had a really great idea.”

Is this still a good Bible for people who have been reading it most of their lives? Hank thinks so. He is a lifelong Christian and has read the Bible every day for almost 30 years.

“I love the Bible. It’s such a joy to read it, and I just want everyone to have that joy and understand what it can give you,” said Hank.

He started with his family.

“For 19 years I read a One Year Bible, and each year I dedicated it to a family member. The notes in the margin were personal, such as ‘This is my prayer for you.’ I’ve underlined, circled, and highlighted many passages, letting them know what inspires me. It is my legacy to them,” said Hank.

Through these Bibles Hank has inspired a love for God’s Word in others. Sharing his struggles, joys, failures, and triumphs as he moves closer to God has been a comfort and a catalyst for his family members to grow deeper in their understanding of God through his Word.

“When I give it to them and they read it, they always come back saying, ‘I didn’t know you were going through that’ or ‘when you wrote this it helped me to better understand what I was facing.’ The Bible gives me joy whenever I read it, and I get joy by sharing it with others. The more you get into it, the more your joy will grow,” said Hank.

Where did Immerse come from? Turns out, it’s the result of over a decade of research and experimentation by the Institute for Bible Reading (IFBR), the creators of Immerse.

We caught up with Glenn Paauw, Senior Director of Content for Institute for Bible Reading, to dig deeper into the history, research, and mission behind Immerse.

Tell us about the Institute for Bible Reading and its mission:

The Institute for Bible Reading (IFBR) is a nonprofit ministry working to change the way the world reads the Bible. Coming out of a long history in Bible publishing, our founding team members have both the experience and passion to focus on the vital mission of making sure people not only have Bibles but also read and understand them.

We believe that the ongoing research into the place of the Bible among God’s people reveals a glaring problem. The lack of attention to the Bible, of sustained reading, of knowledge and understanding is an epidemic. Some voices are even promoting a “Bibleless Christianity”—growing out of their own inability to understand how the Bible really works and informs our faith. It is crazy that the church has been given this essential gift from God, yet it is not intimately familiar with it. Christian communities often take the Bible for granted. “Of course we’re biblical,” we say. But are we? Do we actually read the Bible? Do we understand how it works? Do we have a good pathway for living out its ancient story in our own world?

These are the questions that animate the work of IFBR. Our goal is to do new, ground-breaking research into what is actually happening with the Bible in our churches. We listen and learn from the finest biblical scholars about the meaning and context of the Bible. We interact with pastors and church leaders to hear their concerns and needs. Then we work hard to translate all this learning into real help and real resources for the life of the church. We provide education and resources like Immerse that are well-informed by the best insights of scholarship yet straight-forward and accessible to everyone.

We’re an activist think tank, therefore everything we do is deeply oriented toward giving people real-world help for reading, understanding, and living the Bible well.

Why did your team feel the need to create Immerse?

The Bible is the bestselling book in this country every single year. But as pollster George Gallup used to say, the Bible is the bestselling, least-read book in America. As we became increasingly aware of the research showing that people owned Bibles but did not know the Bible’s content or live out its message, we shifted the target of our own work to Bible engagement.

Too often we end up using the Bible in minimalistic ways and are guided by our own agenda. But God had his own purposes for giving us the Bible. We have this magnificent collection of books in order to invite us into his story of redemption and restoration. The only way to know this story well, and to live it in our own day, is to regularly read it—at length and in depth.

It’s clear that even highly-motivated people are struggling to read and live the Bible well. They pick up the Bible and it’s flat-out hard to read. It’s confusing. It can be kind of dry at times. So eventually, most of them give up. We knew that just telling people to do better and try harder was not going to cut it. They need new “tools” (i.e., a differently formatted Bible made for reading) and new practices that give them a fresh experience.

But we were also motivated by the positive vision that lies in front of the church: What if people loved reading the Bible? What if more and more people knew the Bible deep down in their bones? What if the majority of Christians were not only Bible literate but actually fluent in the Bible’s story? What would be the new story of the impact of the church in the world?

So we created Immerse as a new resource and a fresh experience for the church with the Bible. We knew that it would take a different kind of Bible presentation and a new kind of communal engagement for churches to have breakthrough encounters with the Bible. So we set out to provide something no one else is providing: a simple yet significant program to help people rediscover the riches of God’s word.

Your website says that Immerse: The Reading Bible was designed with one goal in mind: to provide the best reading experience possible. Can you talk about why the 6 volumes are designed the way they are?

We looked closely at the history of the Bible—the whole long journey from ancient oral tradition to contemporary electronic access. It’s clear the Bible is a cultural artifact that has changed in form over time. People have chosen to design and present the Bible in very different ways in different historical eras. As the medium has changed, so has the way people answer the two crucial questions: What is the Bible? and What are we supposed to do with it?

One of the critical periods for the development of the form of the Bible was the birth of the modern era. Within about 100 years of the printing press being developed, Bible translation took off, and a new chapter-and-verse format came to the forefront. As more people began to get their own copy of the Bible for the first time, what they encountered was a two-column, reference book presentation in which every verse was presented as a new, stand-alone paragraph. Add in new study notes and section headings, and the modern Bible format was born.

This led to a whole new set of Bible practices, adapted to the new form. This wasn’t a reader-friendly Bible, so it became harder and less likely that long-form reading would happen. Think about it: What other book have you ever read that is formatted like the Bible?

In place of long-form reading came the practice of proof-texting and focusing on single verses, often taken out of context. As Philip Yancey has said, we’ve now created an entire culture of Bible McNuggets.

So in order to help the church get back to big, contextual reading, we reverse engineered the Bible to an earlier, more holistic format.

First, by collecting the books into six manageable volumes instead of one massive book, the intimidation factor is reduced.

Next, we placed the books in an order that makes more sense for good reading. For example, rather than using the size of books as an organizing principle (like in the prophets and Paul’s letters), we’ve put the books in those sections back into a better historical order. This allows readers to follow events in a chronological way and make more sense of things. We’ve also reunited books that were split into smaller books: Samuel–Kings, Chronicles–Ezra–Nehemiah, and Luke–Acts. In the New Testament, we’ve gathered books around each Gospel that naturally fit with that telling of Jesus’ story—for instance, Peter’s letters are now with Mark’s Gospel, and so forth with the other Gospels.

Then, in a crucial move to enhance better reading, we’ve removed all the modern additives. So there are no chapter and verse intrusions, no footnotes, no section headings or cross-references—all features that tend to distract readers and work against big, immersive reading of whole books. This allows us to present each book with its natural literary sections intact. So the five natural sections of Matthew’s new Torah can be clearly seen, letters look like letters, songs like songs, proverbs like proverbs, etc.—all across the literature of the Bible. This restores the Bible to the kinds of literary forms that authors chose and God inspired and helps us to have a more authentic interpretation.

Finally, we’ve designed each page for easy and smooth reading. The single-column text, comfortable type size, and generous margins and line spacing—all surrounding the clear, straight-forward New Living Translation text—make for a significantly rich Bible reading experience.

What is your vision for normalizing Bible “book clubs,” and how are these different from Bible studies?

The original experiences of God’s people with the Bible were all communal experiences. Before the books were written down, ancient stories were being recounted and passed on to new generations; prophets were delivering their oracles openly and publicly at city gates and Temple entrances; and regular, ongoing Bible readings and discussions were organized in local synagogues. Traditions about Jesus were being told and retold in villages and early Christian gatherings. All of this was done in community.

Then, even when the Scriptures were first written, the copies were few in number and always read aloud in groups. Think of the apostles’ first letters to churches as an example. These would have been written down, transported, and then read to gathered followers of Jesus, most of whom were not literate. People overwhelmingly heard the Bible read, and they listened together.

It was only much later in church history that technological advances gave individuals the chance to have their own copy to read alone. Personal use of the Bible began to replace the previous communal experiences.

Personal reading of the Bible is, of course, a great thing, and none of us should stop that. But something different and very important happens when we read the Bible in community. It’s crucial to remember that the Bible’s own goal is the formation of a distinctive Christian community of people. It is addressed to communities and meant to be lived out as communities.

When we read and discuss the Bible together, we get beyond our own biases and filters. We get to hear how the sacred text impacts others. We see more and learn more. Our own personal understanding is enhanced. It is also important for us to practice the virtues (the fruit of the Spirit) required for true community. Patient listening, striving to understand the point of view of my neighbor, and shared learning are all critical parts of being a genuine Christ-following community.

Traditional Bible studies tend to focus on dissecting smaller parts of the Bible text. While there is certainly value in doing that, what’s been missing from the church’s experience with the Bible is taking in the messages of whole books and having bigger, more open-ended discussions about them.

A book club approach to our gatherings around the Bible is a fresh way for Christian communities to read, learn, and even struggle with the Bible together. And if we were to embrace this as a regular, ongoing pattern of the Christian life, we could begin to see more serious discipleship in understanding and following the way of Jesus. Not just in our personal lives, but our community presence is meant to be a witness to the coming of God’s gracious rule into the world.

The first vision of God’s people for engaging the Bible was a pattern of lectio continua—the continual (weekly or even daily) immersion of the community into whole books of the Bible. Ongoing penetration into the depths of God’s word allowed gatherings of believers to understand all that God had said before and to effectively live into the story in their own day. A re-envisioning of church life today—around deep engagement in the word of God—could strengthen our struggling churches and empower a new sense of identity and calling.

How do you think Immerse and the other work of the Institute for Bible Reading can help the church?

Once upon a time, God’s people were known as the People of the Book. Israel developed the only religion in the ancient world that was so deeply oriented toward a set of sacred texts. Then the earliest followers of Jesus, who were all Jewish and were shaped by this orientation, continued this profound commitment to reading, knowing, and living by the Scriptures.

The early church did whatever it took to make sure every new congregation of believers in the growing movement had access to the Scriptures and were regularly engaged with them. This happened in a world where 90% of the population was illiterate. The practice of reading through the Bible in regular cycles was brought from Judaism right into Christianity. At one point, being a lector, or Bible reader, was an official church office. It was considered essential in early Christianity that all of God’s people were consistently and significantly occupied with God’s word.

We have fallen from this. The work of the Institute for Bible Reading is geared toward helping the church regain this status and rediscover God’s story found in the Bible. We believe that a renewed commitment from church leaders, together with great new resources that surprise people with the Bible, are the things that can feed genuine renewal in the church. The Scriptures are infused with the power of God to bring real transformation into individual lives and into the life of the world. We believed and practiced it once, and we can do so again.

Learn more about Immerse: The Bible Reading Experience

Learn more about the Institute for Bible Reading

As the son of a marine, Joshua grew up moving from military base to military base. Rarely having time to catch his breath, let alone put down roots, he moved from one location to the next feeling alone and unable to connect, especially when it came to church. From talking to the base chaplain to going to local churches, he kept getting discouraged and gave up on church for several years. Until he found Cherry Point Baptist Church, a loving community that encouraged him to find out why he believed what he believed.

“After I was saved, I wanted to learn all that I could about the Bible. When I heard about the New Living Translation (NLT) my curiosity was piqued. Reading the NLT has brought a sense of vividness and clarity. I have read lots of translations, but keep coming back to the NLT,” said Joshua.

Joshua’s enthusiasm for God’s Word continues to grow and he can’t keep it to himself. He leads a multigenerational Bible study at his church and has become an active member in a local community feeding program.

“We live in a world filled with competing ideas. Not only reading but understanding the Bible helps people find their way. If they aren’t in the Bible, they are putting themselves at risk. I know, because it happened to me,” said Joshua.

From past experiences Joshua learned the importance of discernment and finding truth in God’s Word, not in the world around you. In his Bible study he helps others understand that too. It’s not only about reading the Word, it’s about studying it and applying it to our lives.

“Readability helps a person to understand what God is telling them. If a translation is hard to read and understand, I’ve seen people struggle when asked to read aloud or feel frustrated that they don’t understand. I’ve had that experience in my own study, finding myself mentally rephrasing or using a dictionary to try to understand some of the words. I wonder how many people have given up reading the Bible when faced with these issues?” said Joshua.

Making sure that doesn’t happen has become paramount to Joshua. The NLT is used every week in the Bible study Joshua leads to make concepts clear and help people feel confident while reading God’s Word. He has also found that the NLT is a great way to engage with people who attend a local feeding ministry.

Called Loaves and Fishes, this ministry invites community members to a free meal. Volunteers bring hot meals and desserts and they talk to people around the tables. The evening includes a short devotional, Scripture reading, and a time of prayer.

“I started attending as a visitor, and now I’m a volunteer. I give the devotional, but I also hand out plates, set up the tables, and help wherever I can. Just being a listening ear or extra pair of hands to someone who needs it is a powerful ministry,” said Joshua.

“Reading the NLT gives me a sense of peace. I feel I can turn off the distractions of the world around me and just pray, read, and ask God for wisdom,” said Joshua.

Explore New Living Translation Bibles

One of the most beautiful aspects of being a part of God’s family is that no matter our background, race, culture, nationality, or education level, we are all children of God. The Bethesda Community Church in Fort Worth, TX, is a thriving multigenerational, multicultural, multilingual congregation. Though united in love for God and each other, the congregation of English and Spanish speakers were looking for a way to grow together in community as well as in understanding God’s Word. Immerse: The Bible Reading Experience was a perfect fit. With all six volumes and resources available in both English and Spanish, the Bethesda family is growing close to God and each other by studying his Word.

Hear from members of the Spanish congregation about their experience. (The video includes English speakers and has English subtitles when the speaker uses Spanish.)

Learn more about Immerse: The Bible Reading Experience

“About eight days later Jesus took Peter, John, and James up on a mountain to pray. And as he was praying, the appearance of his face was transformed, and his clothes became dazzling white. Suddenly, two men, Moses and Elijah, appeared and began talking with Jesus. They were glorious to see. And they were speaking about his exodus from this world, which was about to be fulfilled in Jerusalem. Peter and the others had fallen asleep. When they woke up, they saw Jesus’ glory and the two men standing with him. As Moses and Elijah were starting to leave, Peter, not even knowing what he was saying, blurted out, ‘Master, it’s wonderful for us to be here! Let’s make three shelters as memorials—one for you, one for Moses, and one for Elijah.’ But even as he was saying this, a cloud overshadowed them, and terror gripped them as the cloud covered them. Then a voice from the cloud said, ‘This is my Son, my Chosen One. Listen to him.’ When the voice finished, Jesus was there alone. They didn’t tell anyone at that time what they had seen.” Luke 9:28-36, NLT

Peter, James, and John had such an amazing time with Jesus up on a mountain that they didn’t want to leave. Have you ever been to a youth retreat or had a time with God that was so cool you didn’t want it to end?

Being away from the reality and problems of our daily life can seem inviting. But we can’t stay on a mountaintop forever. Instead of becoming spiritual giants, we would soon become giants of self-centeredness.

We need times of retreat and renewal but only so we can return to help build up our family and friends. Our faith must make sense off the mountain as well as on it.

Note from the Girls Life Application Study Bible

Judges Book Introduction from the Life Application Study Bible, 3rd Edition

Real Heroes are hard to find these days, thanks in large part to social media, which has made the foibles and weaknesses of our leaders all too apparent. We search in vain for men and women to emulate. The music, movie, and sports industries in particular seem to produce a steady stream of “stars” who shoot to the top and then quickly implode with one moral failure after another.

Judges is a book about heroes—12 men and women who helped rescue Israel from its oppressors. These judges were not perfect; in fact, they included an assassin, someone who doubted God, and a sexually promiscuous man. But when they were submissive to God, God worked through them in amazing ways.

Judges is also a book about sin and its consequences. Like a minor cut or abrasion that becomes infected and causes great damage when left untreated, sin grows and soon poisons the whole body. The book of Joshua ends with the nation of Israel taking a stand for God, ready to experience all the blessings of the Promised Land. After settling in Canaan, however, the Israelites lost their spiritual commitment and motivation. When Joshua and the elders died, the nation experienced a leadership vacuum, leaving them without a strong central government. Instead of enjoying freedom and prosperity in the Promised Land, the people of Israel entered the dark ages of their history.

Simply stated, the reason for this rapid decline was sin—individual and corporate. The first step away from God was incomplete obedience (1:19–2:5); the Israelites refused to eliminate the enemy completely from the land. This led to intermarriage and idolatry (2:10–3:7) and everyone doing “whatever seemed right in their own eyes” (17:6). Before long, the Israelites became captives. Out of their desperation they would beg God to rescue them. In faithfulness to his promise and out of his loving-kindness, God would raise up a judge to deliver his people, and for a time there would be peace. Then complacency and disobedience would set in, and the cycle would begin again.

This book spans over 325 years, recording six successive periods of oppression and deliverance and describing the careers of 12 deliverers. The Israelites’ captors included the Mesopotamians, Moabites,
Philistines, Canaanites, Midianites, and Ammonites. God used a variety
of deliverers—from Othniel to Samson—to lead his people to freedom and true worship. God’s deliverance through the judges is a powerful demonstration of his love and mercy toward his people.

As you read the book of Judges, take a good look at these heroes. Note their dependence on God and their obedience to his commands. Observe Israel’s repeated downward spiral into sin, refusing to learn from past mistakes and living only for the moment. But most of all, stand in awe of God’s mercy as he delivers his people over and over again.

I can’t think of a neighbor without picturing the kindest man in a zip-up sweater singing “Won’t you, please. Please, won’t you be my neighbor?” Fred Rogers understood being a neighbor and turned the world into his neighborhood, because he knew the author of community. God is all about relationships. The Bible is filled with stories of relationships and helps guide in us in how to respond to our neighbors.

Let’s read from the HelpFinder Bible to learn more about being a good neighbor.

Most of us think of our neighbors as the people who live next door or across the street. Jesus’ teachings expand our neighborhood to involve anyone around us who needs his love. This means not only the people who live near us but also the people next to us on a plane, our coworkers, or the people in our town who are homeless. It is also important to expand our neighborhood to people around the world who need the love of Christ.

When we begin to view people we see or meet or even hear about as our neighbors, we can begin to establish the kind of relationships that allow us to share the love of Christ by offering a helping hand. How will you treat your neighbors today?

Who is my neighbor?
LUKE 10:29-37 | The man wanted to justify his actions, so he asked Jesus, “And who is my neighbor?” Jesus replied with a story: “A Jewish man was traveling from Jerusalem down to Jericho, and he was attacked by bandits. They stripped him of his clothes, beat him up, and left him half dead beside the road. . . . A priest came along . . . and passed him by. A Temple assistant walked over and looked at him lying there, but he also passed by on the other side. Then a despised Samaritan came along, and when he saw the man, he felt compassion for him. . . . he took care of him . . . Now which of these three would you say was a neighbor to the man who was attacked by bandits?” Jesus asked. The man replied, “The one who showed him mercy.” Then Jesus said, “Yes, now go and do the same.”

Your neighbor is anyone around you who needs help, mercy, forgiveness, compassion, or friendship.

What are my responsibilities to my neighbors? How am I to love my neighbors?

ROMANS 13:9-10 | For the commandments say, “You must not commit adultery. You must not murder. You must not steal. You must not covet.” These—and other such commandments—are summed up in this one commandment: “Love your neighbor as yourself.” Love does no wrong to others, so love fulfills the requirements of God’s law.

JAMES 2:8 | Yes indeed, it is good when you obey the royal law as found in the Scriptures: “Love your neighbor as yourself.”

Love your neighbors, regardless of your differences.

DEUTERONOMY 22:1, 3 | If you see your neighbor’s ox or sheep or goat wandering away, don’t ignore your responsibility. Take it back to its owner.. . . Do the same if you find your neighbor’s donkey, clothing, or anything else your neighbor loses. Don’t ignore your responsibility.

PROVERBS 3:28 | If you can help your neighbor now, don’t say, “Come back tomorrow, and then I’ll help you.”

Help your neighbors in times of need.

EPHESIANS 4:25 | So stop telling lies. Let us tell our neighbors the truth, for we are all parts of the same body.

Be honest with your neighbors, even when it is painful.

LEVITICUS 19:18 | “Do not seek revenge or bear a grudge against a fellow Israelite, but love your neighbor as yourself. I am the Lord.” Never try to get back at your neighbors for something wrong they have done to you. Let the Lord deal with them.

LEVITICUS 19:16 | “Do not spread slanderous gossip among your people.”

1 TIMOTHY 5:13 | And if they are on the list, they will learn to be lazy and will spend their time gossiping from house to house, meddling in other people’s business and talking about things they shouldn’t.

Don’t gossip about your neighbors.

DEUTERONOMY 5:21 | “You must not covet your neighbor’s wife. You must not covet your neighbor’s house or land, male or female servant, ox or donkey, or anything else that belongs to your neighbor.”

Don’t covet what your neighbors have.

PROVERBS 27:14 | A loud and cheerful greeting early in the morning will be taken as a curse!

Respect your neighbors’ time and privacy.

PROVERBS 3:29 | Don’t plot harm against your neighbor, for those who live nearby trust you.

Don’t break your neighbors’ trust by planning against them.