Category: Bible Translation

In front of King Agrippa Paul shares his story of transformation after meeting Christ. Read this passage from Acts and the note from the New Believer’s Bible. Then reflect on why should we always be willing to share our story?

“‘One day I was on such a mission to Damascus, armed with the authority and commission of the leading priests. About noon, Your Majesty, as I was on the road, a light from heaven brighter than the sun shone down on me and my companions. We all fell down, and I heard a voice saying to me in Aramaic, ‘Saul, Saul, why are you persecuting me? It is useless for you to fight against my will.’

‘Who are you, lord?’ I asked.

‘And the Lord replied, ‘I am Jesus, the one you are persecuting. Now get to your feet! For I have appeared to you to appoint you as my servant and witness. Tell people that you have seen me, and tell them what I will show you in the future. And I will rescue you from both your own people and the Gentiles. Yes, I am sending you to the Gentiles to open their eyes, so they may turn from darkness to light and from the power of Satan to God. Then they will receive forgiveness for their sins and be given a place among God’s people, who are set apart by faith in me.’

‘And so, King Agrippa, I obeyed that vision from heaven. I preached first to those in Damascus, then in Jerusalem and throughout all Judea, and also to the Gentiles, that all must repent of their sins and turn to God—and prove they have changed by the good things they do. Some Jews arrested me in the Temple for preaching this, and they tried to kill me. But God has protected me right up to this present time so I can testify to everyone, from the least to the greatest. I teach nothing except what the prophets and Moses said would happen—that the Messiah would suffer and be the first to rise from the dead, and in this way announce God’s light to Jews and Gentiles alike.'” Acts 26:12-13, NLT.

Note from the New Believer’s Bible

A useful tool in our evangelistic toolbox is the story—also called our testimony—of how we came to personally know Jesus Christ. Paul often used this method effectively, such as in this account of his appearing before King Agrippa. After explaining how Paul had personally come into a relationship with Christ, he segued into the proclamation of the gospel message (Acts 26:19-23).

Every believer has a testimony. Some may be more dramatic than others. Such was the case with Paul, formerly the notorious Saul of Tarsus, who had been an aggressive persecutor of the church. Whether your testimony is incredible or ordinary, your personal salvation story will help you find common ground with nonbelievers.

You can tell them about your life and attitude before coming to Christ, then explain the changes that came afterward. When nonbelievers see that you can relate to their own lives, they may be more open to what you have to say. The objective in evangelism is to build a bridge, not burn one. Your testimony is a great way to do that.

Why don’t you take a moment to think about the changes that have taken place in your life since you became a Christian? You may even want to write down your testimony so that you will be ready to share it at the next opportunity.

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“When the Spirit of truth comes, he will guide you into all truth.” John 16:13, NLT

Devotional from the Beyond Suffering Bible

After years spent with Jesus, the disciples were devastated to hear him say,
“I am going away” (16:5). They had been living with him for years. They had come to place their faith in him as their Messiah. He was their hope. Now he was leaving? This couldn’t be!

We will all lose people who are close to us. This is one of the most painful experiences of life. However, Jesus did not want the disciples to dwell on his impending death. He revealed that something very significant would happen once he left them: He would send an Advocate, the Holy Spirit, to guide his disciples.

Although it would be great to walk and talk with Jesus, we discover as believers that God in his wisdom has given us a greater gift. As children of God who have been given the Holy Spirit, we have God himself dwelling within each of us. Jesus was restricted by time and space as an embodied person, but the Holy Spirit isn’t—he is with us always. He helps us in our weakness (Rom 8:26) and serves as a guarantee of our inheritance as God’s children (Eph 1:14). Think about it. No matter what our circumstances—whether disabled, alone, suffering, or confused and afraid—God is with us in the person of the Holy Spirit. Jesus did not leave the world because he wanted to return to heaven. He departed so that he could send the Holy Spirit to be with us always.

Take a moment to thank the Lord for sending his Holy Spirit to empower you to overcome any obstacle and to accomplish the work of God. Allow the Spirit to guide you in your relationship with God and others. This is a lavish gift from God to his people; resolve to be sensitive to the leading of the Spirit in your life.

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“They went to the olive grove called Gethsemane, and Jesus said, ‘Sit here while I go and pray.’ He took Peter, James, and John with him, and he became deeply troubled and distressed. He told them, ‘My soul is crushed with grief to the point of death. Stay here and keep watch with me.’

He went on a little farther and fell to the ground. He prayed that, if it were possible, the awful hour awaiting him might pass him by. ‘Abba, Father,’ he cried out, ‘everything is possible for you. Please take this cup of suffering away from me. Yet I want your will to be done, not mine.’” Mark 14:32-36, NLT

Note from the New Believer’s Bible

For every believer there comes a Gethsemane, a place where obedience overrules personal desire and where spirit becomes more important than flesh, a place where the glory of God becomes more important than the believer’s glory. Jesus promised, “If you cling to your life, you will lose it; but if you give up your life for me, you will find it” (Matthew 10:39).

Each of us must come to the point where we say along with Jesus, “I want your will to be done, not mine.” So don’t be afraid to pray, “Abba, Father”—a term of endearment and tenderness, like a child calling her father “Daddy”—and then surrender yourself to his perfect will for your life.

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Read all of Psalm 91

“Those who live in the shelter of the Most High
will find rest in the shadow of the Almighty.
2This I declare about the Lord:
He alone is my refuge, my place of safety;
he is my God, and I trust him.
3For he will rescue you from every trap
and protect you from deadly disease.
4He will cover you with his feathers.
He will shelter you with his wings.
His faithful promises are your armor and protection.
5Do not be afraid of the terrors of the night,
nor the arrow that flies in the day.
6Do not dread the disease that stalks in darkness,
nor the disaster that strikes at midday.
7Though a thousand fall at your side,
though ten thousand are dying around you,
these evils will not touch you.
8Just open your eyes,
and see how the wicked are punished.
9If you make the Lord your refuge,
if you make the Most High your shelter,
10no evil will conquer you;
no plague will come near your home.
11For he will order his angels
to protect you wherever you go.
12They will hold you up with their hands
so you won’t even hurt your foot on a stone.
13You will trample upon lions and cobras;
you will crush fierce lions and serpents under your feet!
14The Lord says, “I will rescue those who love me.
I will protect those who trust in my name.
15When they call on me, I will answer;
I will be with them in trouble.
I will rescue and honor them.
16I will reward them with a long life
and give them my salvation.”

Notes from the NLT Study Bible

Ps 91 This wisdom psalm expresses confidence in the Almighty God, who provides a shelter for those who take refuge in him. They receive redemption, life, and glory from the Lord, who loves and cares for those who seek him.

91:1-2 The Lord is an ancient shelter, open to those who seek
refuge in him.

91:1 The Most High is an ancient title that expresses the Lord’s exalted status (Gen 14:19) as the ruler and protector of the godly.

91:3-4 The psalmist invites the godly to trust in the Lord and find protection in him.

91:3 God protects the godly from deadly disease and even a destructive word.

91:4 The armor might refer to a body shield, while protection refers to a small shield worn on the arm.

91:5-8 The godly should not be afraid, because the Lord watches over them. These promises do not guarantee an escape from trouble, but they create an expectation of the Lord’s goodness.

91:6 The reference to disease represents any kind of affliction.

91:9-13 The poet again invites the godly to seek refuge in the Lord and
enjoy the benefits of divine protection.

91:11 he will order his angels: Satan cited these words when he tempted Jesus (Matt 4:6; Luke 4:10-11), but God makes this promise for those who obey him (91:14), not for those who arrogantly test him (Matt 4:4, 7).

91:14-16 The godly can trust the Lord’s protection and provision.

91:14 Those who love the Lord will obey him (Deut 30:20; 1 Jn 5:3) and seek his protection (91:1; 145:18).

91:15 The Lord promises to answer the prayers of his people. l The Psalter often speaks of people honoring the Lord (50:15); here, God promises to honor the godly who risk everything for his sake (62:7; 71:21; 84:11).

91:16 A long life on earth represents just a small part of the Lord’s goodness and eternal friendship (23:6).

Take a look inside the NLT Study Bible

Read All of Psalm 91

“Those who live in the shelter of the Most High
will find rest in the shadow of the Almighty.
2This I declare about the Lord:
He alone is my refuge, my place of safety;
he is my God, and I trust him.
3For he will rescue you from every trap
and protect you from deadly disease.
4He will cover you with his feathers.
He will shelter you with his wings.
His faithful promises are your armor and protection.
5Do not be afraid of the terrors of the night,
nor the arrow that flies in the day.
6Do not dread the disease that stalks in darkness,
nor the disaster that strikes at midday.
7Though a thousand fall at your side,
though ten thousand are dying around you,
these evils will not touch you.
8Just open your eyes,
and see how the wicked are punished.
9If you make the Lord your refuge,
if you make the Most High your shelter,
10no evil will conquer you;
no plague will come near your home.
11For he will order his angels
to protect you wherever you go.
12They will hold you up with their hands
so you won’t even hurt your foot on a stone.
13You will trample upon lions and cobras;
you will crush fierce lions and serpents under your feet!
14The Lord says, “I will rescue those who love me.
I will protect those who trust in my name.
15When they call on me, I will answer;
I will be with them in trouble.
I will rescue and honor them.
16I will reward them with a long life
and give them my salvation.”

Notes from the Life Application Study Bible, Third Edition

This psalm wonderfully reassures anyone facing the sickness or death of a loved one, time in prison, or some other great loss. When you have the opportunity, read this psalm aloud as a prayer for yourself or someone who needs help. It will bring great comfort, encouragement, and peace.

God shelters and protects us when we are afraid, sick, or in deep trouble. The writer’s faith in the almighty God as his protector would carry him through all of life’s dangers and fears. This is a picture of how we should truth God – trading all our fears for faith in him, no matter how intense they may be. To do this, we must “live” and “rest” with him (91:1). By entrusting ourselves to his protection and pledging our daily devotion to him, we acknowledge that he will keep us safe.

Take a look inside the Life Application Study Bible, Third Edition

Sometimes we forget how powerful God really is. Here is a great activity from the Hands-On Bible that goes along with 1 Kings 18. Read it together and then try this activity.

Want to learn more about the Hands-On Bible and try a few more ideas? Take a look inside.

Here is a great way to help the kids in your life engage with Psalm 23. Read through the Psalm together and then try this activity from the Hands-On Bible.

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by Mark Norton, Bible Development Director at Tyndale House Publishers and member of the Bible Translation Committee

The NLT translators used the term “justice” in Matthew 5:6 to translate the Greek noun dikaiosune, rather than the more general rendering “righteousness.” The alternate rendering “righteousness” is given in the textual footnote, showing that the translation committee recognizes the value of both “justice” and “righteousness” for catching dimensions of the intended meaning here. The English term “righteousness” is most often associated with the idea of imputed and personal purity before God. The term “justice” is a term used to describe the relational actions demonstrated by the righteous person. In this verse we are called to hunger and thirst for personal righteousness and the justice that flows from it. If we truly hunger for righteousness in our hearts and personal actions, we will demonstrate it in our just and loving relationships with others, making possible the justice and peace promised in the Kingdom of God.

The apostle Paul most often speaks of righteousness as imputed to those who are in Christ (for example, Romans 5:1-2), but Matthew’s emphasis is on the practical side of righteousness, relating to righteousness expressed in our lives and in God’s Kingdom through just actions (compare 1:19; 5:10, 20, 45; 6:1, 33). Those who live in view of the nearness of the Kingdom of God long not only for personal righteousness, but also for righteous living to permeate society as a whole in justice.

The NLT translators recognize the challenge of translating the Greek term here, and have chosen to put “justice” in the text, while recognizing “righteousness” in the footnote. Both terms catch nuances of the meaning in this case.

Serenity Prayer Devotional from the Life Recovery Bible

“God grant me the serenity to accept the things I cannot change the courage to change the things I can and the wisdom to know the difference.” Amen

“The angel of the Lord appeared to him and said, ‘Mighty hero, the Lord is with you!’ ‘Sir,’ Gideon replied, ‘if the Lord is with us, why has all this happened to us? And where are all the miracles our ancestors told us about? Didn’t they say, ‘The Lord brought us up out of Egypt’? But now the Lord has abandoned us and handed us over to the Midianites.’ Then the Lord turned to him and said, ‘Go with the strength you have, and rescue Israel from the Midianites. I am sending you!’ ‘But Lord,’ Gideon replied, ‘how can I rescue Israel? My clan is the weakest in the whole tribe of Manasseh, and I am the least in my entire family!’ The Lord said to him, ‘I will be with you. And you will destroy the Midianites as if you were fighting against one man.’” Judges 6:12-16.

We may begin to believe that we are destined to bondage, poverty, and failure. When we persist in this view of our life, we give up the possibility of change. We settle for just trying to survive. We live in fear and shame, filling up with resentment as our life remains in the pit. We need to overcome these kinds of negative assumptions about ourselves.

Our first impression of Gideon is of a discouraged young man with little self-respect. His family was the poorest in a small tribe, and he was the least in his family. We first see him as he was threshing wheat in a winepress, hiding the little grain he had from his Midianite oppressors. An angel appeared and called to him, “Mighty hero, the Lord is with you!” (Judges 6:12). Gideon didn’t look or feel like a mighty hero, but God could see his potential. By the end of the story, Gideon had become the deliverer of his people (Judges 6–8). His first step toward success was to see himself as God saw him—a mighty warrior. Then he was able to hope in the possibility of freedom.

We, too, must begin by finding the courage to see ourselves in a new light and to summon up hope for a better life. Then as God gives us the strength, we can set about pursuing freedom from the bondage that surrounds us and our family.