Month: May 2019

Taken from the Christian Basics Bible

“Rather, you must grow in the grace and knowledge of our Lord and Savior Jesus Christ. All glory to him, both now and forever! Amen.”

2 Peter 3:18, NLT

The birth of a baby always brings excitement to a family, but how worried that family would be if the baby always stayed a baby! After all, babies are born for one thing: to grow up. And that’s exactly how it is when we become Christians. God does not want us to stay spiritual babies; he wants us to grow up, in both our knowledge and experience, as Peter encourages in 2 Peter 3:18.

Acts 2:42 lists four key practices that helped the first Christians to grow: “All the believers devoted themselves to the apostles’ teaching, and to fellowship, and to sharing in meals (including the Lord’s Supper), and to prayer.”

We can follow their example, first, by studying the Bible—for if we do not read it, how can we know what God is like and what he wants?—second, by sharing fellowship with other Christians to encourage one another; third, by sharing the Lord’s Supper together to remind us of Christ’s sacrifice and to keep him central in our lives; and fourth, by praying—talking to God—both alone and with others. Note that these four things weren’t occasional occurrences; rather, the first Christians devoted themselves to them. Doing the same today will help us grow and mature, not just intellectually, but in a living experience of God’s grace.

Take a look inside the Christian Basics Bible

“And now, in my old age, don’t set me aside. Don’t abandon me when my strength is failing.” Psalm 71:9, NLT

In the busyness of life, it can be easy to forget those who have walked in our shoes. We may get annoyed that our day is interrupted as someone slowly attempts to complete a routine task. And in a culture that idolizes youth and beauty, lines on a face or gray hair can make someone feel less valuable or that they no longer contribute to a world that seems to be quickly passing by. But to God, each person is of infinite value.

For 50 years, Doug and his wife, Helga, have lived out this truth. Though a tutor by profession, he found his calling bringing God’s love to people others might not even notice. Whether it’s to someone tucked away in a nursing home or rehab center or to a person in a halfway house or addictions program, Doug has devoted his life to bringing God’s Word to the often forgotten.

“It doesn’t matter who we are, God has a calling for each of us. He has a desire for us to become more like him and to share him with a world that needs to hear his Word,” said Doug. “Every Christian is called to be a blessing to others, and I have found my calling.”

Each month, Doug visits at least fifteen nursing homes. As he went from facility to facility, one thing he noticed was the lack of Bibles with text large enough for the residents to read.

“At one of the facilities, the activities cart had the largest Bible I had ever seen. It was enormous! I asked the activities person about it, and she said when a person requested a Bible they wheeled the cart into the room and read to him or her,” said Doug. “That day I knew I needed to do something. Many of these people needed the comfort of the Word of God right next to them and shouldn’t have to wait for someone to wheel in a cart to engage with God’s Word.”

With the help of Tyndale House Publishers, Doug was able to create a Giant Print New Testament and Psalms special edition. In less than two years, he has personally given out 8,000 of these Bibles and is working with nursing home ministers to distribute additional Bibles to people in residential facilities in several states.

“The New Living Translation really conveys the warmth and intimate love God has for each us. It is so well received by the residents everywhere I go. Not just the nursing homes but also the halfway houses and addictions and rehabilitation centers. People of all ages can relate and understand it. Throughout the text, you feel God’s persevering love for us,” said Doug.

Even at 78 years old, he doesn’t have plans to slow down. Doug is part of a softball team, and when he is on his way to tournaments, he brings several copies of the special edition Bible to drop off at nursing homes and centers he passes on his way.

“Every time I talk to a resident at a nursing home or share a Bible with a staff member, I know the privilege of being able to share God’s love with them. These are divine appointments, and I never take that for granted.”

His passion for sharing the Word of God is encouraging others to share God’s love too.

“There are several homes where the residents have started their own Bible studies since they each have a Bible they can read. Others feel more confident sharing what God is doing in their lives with a Bible right there next to them,” said Doug. “God’s Spirit is in each of us, and we need to be the funnel for God’s love to be shown to everyone we come in contact with.”

by Evie Polsley, Bible Team Marketing Coordinator

It was pink, slim, and had a snap to keep the front and back covers closed. I will never forget the first Bible my mom and dad gave me when I made the decision to follow Jesus at 7 years old. It is still a prized possession, and I gave it to my daughter when she turned 9 years old and asked for a Bible of her own.

Though I’ve just started down the road of my “middle” years, the variety of Bibles available has greatly increased since I held that pink Bible in my hands. What hasn’t changed is the beauty that emulates from the text of God’s Word to us.

Picking out a Bible can be overwhelming. There are notes, wide margins, coloring options, devotionals, and etc.—so many features. But even if you just want a Bible without any additional features, the choices can still seem daunting.

Here are a few questions we think might be helpful when choosing a text Bible.

1. Determine which translation to go with (we are partial to the NLT, but there are lots of great English translations available).
2. Is this a Bible that will travel with you or stay at home?
3. What’s the smallest font or print size that you can comfortably read?
4. What materials do you prefer when handling the Bible? A hardcover is great for a stay-at-home library edition, while genuine leather feels like a fine pair of driving gloves that you want to use wherever you happen to be. LeatherLikes are great alternatives as they have the feel of leather without the associated higher price.
5. Bibles come in a variety of colors now, so it is likely that you will find just the right Bible that fits your personal taste. And now there are even options to create your own cover. (Want to know more about custom covers? Check out Cover Expressions.)

Whether it’s your first or 51st, a Bible of your own is a wonderful opportunity to grow closer to God. We’d love to hear stories about important Bible moments in your life. Please share in the comments.

Looking for some examples of differences in text Bibles? Click on the images to learn more about each one.

Budget-friendly softcover Bible

A classic favorite with a LeatherLike cover

Large Print at a great value with a few bonus features

Easy to carry with you and includes maps and a concordance

Large Print makes it easier to read; Personal Size makes it easier to carry

A variety of beautiful cover colors and textures to choose from

Easy to carry with you. A little more than a text Bible but a little less than a study Bible

Giant Print Bibles have the largest font size

by Dr. Daniel Block, NLT Bible Translation Committee and Gunther H. Knoedler Professor Emeritus of Old Testament, College

I will never forget the meeting at the airport hotel in the late 1980s. With the encouragement and blessing of Kenneth Taylor ’38, Litt.D. ’65, I and five other biblical scholars were there to discuss a revision of The Living Bible. Ken had produced this work, a paraphrase of the American Standard Version, specifically to communicate biblical truth to his children. We all know what happened. The Living Bible became much more than an aid for promoting spiritual growth in one family in Wheaton, Illinois. With Ken’s determination to cast the Scriptures in language and forms that people actually speak and understand, it broke down barriers between the sacred text and modern readers.

Ken Taylor was sharply criticized, and in many circles The Living Bible was viewed as a sinister project that not only represented idiosyncratic interpretations of one individual, but with its loose renderings of treasured texts also undermined the authority of the Scriptures. For his part, Ken felt that scholars often were more interested in preserving formal equivalence in translation than actually communicating the Scripture’s life-giving message. Nevertheless, Ken authorized the leaders in his company, Tyndale House Publishers, to engage evangelical biblical scholars to address the problems the critics had raised.

We spent that first weekend asking each other what it was about The Living Bible that gripped the imagination of millions of people in the English-speaking world, and exploring how that quality could be preserved even as we addressed the problems that many—especially biblical scholars—had with Ken Taylor’s work. The decision was made to appoint a Bible Translation Committee (BTC) that included six biblical scholars (general reviewers) to lead the project. In addition, three scholars would assist in drafting a base translation of one or more books for the BTC to discuss and approve. Unlike the original Living Bible, which was a paraphrase, this New Living Translation (NLT) would be a true translation, based off the original Hebrew and Greek. Since all translation involves interpretation, however, sometimes we on the committee would disagree on how a passage was rendered; but after a discussion a vote would be called, and in the end the majority ruled.

Although the translation philosophy underlying the NLT is generally classified as a dynamic equivalence theory, for us the question was more practical: If this biblical book were written today, how would the author have written it? The question applies both to vocabulary and syntax. Formal translations (“word for word”) are not necessarily more accurate, because few words in any source language have the same semantic range as the words in the target language. Jesus’ quotation of Deuteronomy 6:5 demonstrates that the Savior himself had adopted NLT’s translation theory:

How could Jesus render a statement that had three critical elements in the Hebrew original with four Greek words? The answer is obvious when we realize that Hebrew leb cannot be fully represented with a single word “heart.” In almost half the occurrences in the Old Testament, the word represents primarily the seat of thought, rather than the seat of the will or emotion. Therefore to represent it with only one word in the target language is to skew the meaning, which apparently led Jesus to add “with all your mind” at the end. Here a word for word translation would have been lexically precise, but inaccurate in meaning.

The first edition of the NLT was formally celebrated in 1996, and a thoroughly reworked version was published in 2004. More than 27 million copies of the NLT have been sold over the past sixteen years. As a participant in this project almost from the beginning, I must say there is no greater honor than to be involved in the communication of the Word of God, and there is no greater blessing than to hear the stories of those for whom the Scriptures have come to life, and actually for whom the Scriptures have brought them to new life in Christ Jesus.

This article was originally published in the winter 2013 issue of Wheaton magazine, a publication of Wheaton College (IL). www.wheaton.edu/magazine

Note from the Christian Basics Bible

“These are the commands, decrees, and regulations that the Lord your God commanded me to teach you. You must obey them in the land you are about to enter and occupy, and you and your children and grandchildren must fear the Lord your God as long as you live. If you obey all his decrees and commands, you will enjoy a long life. Listen closely, Israel, and be careful to obey. Then all will go well with you, and you will have many children in the land flowing with milk and honey, just as the Lord, the God of your ancestors, promised you. Listen, O Israel! The Lord is our God, the Lord alone. And you must love the Lord your God with all your heart, all your soul, and all your strength.” Deuteronomy 6:1-5, NLT

With Israel about to enter Canaan, with its many religions and various gods and idols, Moses needed to underline that there was only one true God: “Listen, O Israel! The Lord is our God, the Lord alone” (Deuteronomy 6:4).

In declaring the uniqueness of Israel’s God, Moses was affirming what the Bible says from the beginning. “In the beginning God . . .”—not a god, or the gods, but God. This belief in one God lay at the heart of Israelite faith—though sometimes they would forget that and so would be challenged by the prophets (e.g., 1 Kings 18:16-18; 2 Kings 17:7-20).

In light of this affirmation of the uniqueness of God, Israel was called, first, to have no other gods (Deuteronomy 5:6-7) and not to make any idols that might lead them astray (4:15-19; 5:8-10), and second, to “love the Lord your God with all your heart, all your soul, and all your strength” (6:5). Why? Because if there were no other gods, they need not keep anything in reserve to offer to them. Why? They simply do not exist.

Jesus himself said that this commandment, to love the one God with all our heart, soul, mind, and strength, was the greatest of all the commandments, and that it, along with the commandment to love our neighbor as ourselves, was the basis of God’s entire law (Matthew 22:37-40).

Look inside the Christian Basics Bible

Do we make the Bible too hard? Or do we think that because the Bible is our foundational truth it should be hard to validate its immense meaning? The Bible is what we build our lives and faith on. We need to be grounded in the Word, and God in his wisdom delivered it to us in letters, poems, books of history—ways that we could understand and that would bring us closer to him. But in our attempt to go deeper, have we created barriers to the powerful simplicity of reading God’s Word?

Immerse: The Bible Reading Experience was born out of the necessity to help people engage or reengage with God’s Word. Hundreds of people stop reading their Bibles every day, and if we aren’t reading God’s Word, how can we build our lives on its truth? Without Bible reading, lives are not being built on that foundational rock and are instead resting on the shifting sands of others’ beliefs and cultural norms.

Immerse focuses on three core ideas: reading a naturally formatted Bible, reading at length, and having unmediated discussions about it together. By simply reading and then gathering once per week in “book club” style groups, people have a place to voice their questions, talk about their concerns, and celebrate “aha!” moments together.

Each Immerse experience is designed to take a group through a significant portion of the Bible in eight weeks. It’s intentionally uncomplicated. It simply gives people the opportunity to read the Bible, discover its story, and journey through it with their community. By returning to a more natural Bible reading experience, we believe people can truly read and understand God’s Word.

We’re delighted that entire church congregations, small groups, book clubs, families, and even unexpected communities (read how Immerse is being used in Angola Prison) across the country are reading Immerse together. By creating an environment where people feel encouraged to share, it invites people into a better understanding of God’s Word and a deeper relationship with him and each other.

Learn more about Immerse.

by Paul Caminiti, Institute for Bible Reading

Angola Prison, nicknamed “The Alcatraz of the South,” is one of the world’s most notorious prisons. Located outside Baton Rouge, LA, it’s the largest maximum-security prison in the country, with the property bigger in area than Manhattan. It began in the mid-1880s as a slave plantation, named “Angola” after the African country from which most of the slaves came.

When Angola was converted to a state prison in 1901, the inhumane practices from the slave plantation carried over. Convicts were frequently abused, underfed, and subjected to unregulated violence. Prisoners were often worked to death under the harsh conditions.

I was recently invited to Angola to present Immerse: The Bible Reading Experience to the 28 Protestant churches that operate inside the prison. Thanks to a partnership with New Orleans Baptist Seminary, there is a seminary program within the prison that has trained and ordained over 100 prisoner-pastors.

Our relationship with Pastor Jim Cymbala at The Brooklyn Tabernacle (BT) opened the door at Angola. (Hear what Pastor Cymbala has to say about Immerse.) After Immerse was successfully launched to 5,000 people at BT, Pastor Cymbala caught a vision for Immerse in Angola. BT has a long partnership with Angola, with groups traveling there every year to visit the prison hospital and minister to the men on death row.

Louisiana has one of the strictest penal codes in the country. Nine out of ten prisoners will die there, either by execution or by natural death. Many of the men I met committed crimes when they were teenagers and will never taste freedom again.

There is a long history of violence and abuse at Angola. I talked to men who told me how before going to bed, they would stuff magazines under their T-shirts and into their shorts to keep from being stabbed to death in their sleep.

We toured a housing unit referred to as “Red Hat,” named after the red paint-coated straw hats that its occupants wore when they worked in the fields. The building, located next door to the execution chamber and electric chair, consisted of 30 cell blocks. Each cell measured 5 feet by 7 feet, with a cement bunk and no mattress. Dinner was served in stinking buckets splashed onto the floors. During times of overcrowding, fifteen prisoners, often naked, were pressed into a single cell. Red Hat officially closed in 1972.

In 1995, a work of redemption began with a new warden, Burl Cain. Cain adopted the posture that if you treat people like animals, they’ll act like animals. He built several dormitory-like units where inmates could move for good behavior. He started a rodeo where prisoners could become cowboys for a day and where artistically-gifted inmates could sell their creations to the 10,000 spectators who come for the rodeo. It was Warden Cain who invited New Orleans Baptist Seminary into the prison.

The presence of Christ’s church in Angola has been palpable. The most violent prison in America went from 1,387 assaults in 1990 to 371 assaults in 2012.

Immerse immediately captured the imagination of lead chaplain Jim Rentz. A Bible in the New Living Translation that was easier to read, with no chapters and verses and with the books in a better historical order. He also liked that Immerse is more of a book club than a Bible study.

Chaplain Rentz told me there’s lots of good preaching in the churches, but structurally it’s always been very top-down. Immerse provides what’s been missing: the invitation for the inmates to simply read and dialogue together. Another chaplain, Liz McGraw, is excited. “The churches have been pretty siloed,” she told me, “but Immerse offers us the opportunity to come together as one, all different denominations, to read God’s Word!”

But how would the pastors react? I was able to present and explain Immerse to them for about 90 minutes. During my presentation I sensed they were tracking with me, but then came the moment of truth. With some trepidation I asked for a show of hands: “Who is interested in taking this to their church?” Without hesitation, all 28 hands shot up. We’re all in.

Later that night, to a packed house, I shared the Immerse vision with a larger group of 400-500. The meeting ended, and I was swarmed with inmates who were full of questions, wanting to know when the Bibles would arrive. There were tears. The hope of the gospel and the power of the Scriptures has shone a light into the darkness at Angola.

This year, all 28 Angola churches are reading the New Testament together with Immerse: Messiah.

This is a powerful story in the making, but it needs your prayers. Already we’re seeing the domino effect. A large state prison in Michigan, upon hearing about Angola, has launched Immerse to 300 inmates.

“The Spirit of the Sovereign Lord is upon me, for the Lord has anointed me to bring good news to the poor. He has sent me to comfort the brokenhearted and to proclaim that captives will be released and prisoners will be freed.” ~ The prophet Isaiah

Learn more about Immerse

Learn more about the Institute for Bible Reading

Today is Founder’s Day at Tyndale House Publishers. We are so thankful for the amazing legacy that Ken Taylor left for us not only as a company but as men and women who are children of God. The following is an excerpt from his journal just prior to the publishing of Living Letters. Please pray for us as we carry on the mission God first placed in the heart of Ken Taylor.

April 11, 1962

“Now, after the last seven years of rather intensive use of ‘non-working hours’—vacations, evenings, commuting—and after seven major revisions, a paraphrase of the NT epistles is ready and at the printers. In an earlier edition of the manuscript (on Romans) Harpers tentatively accepted it, then were advised that evangelicals would not buy a paraphrase, so dropped it. At that time, before they were considering it, I prayed heartily for guidance as to whether to send it to them, give it to Moody Press, even publish it privately, etc., and then decided to try Harper—and if they accepted or rejected it to be guided onward accordingly. . . .

Perhaps a word should be said here about my purpose and reason for writing this paraphrase. It is because of my ever-present difficulty in gleaning much from the epistles because the meaning of the writers does not flow into my mind and heart. It is often concealed, this river of life, beneath a hard crust of terminology that is technical and of logic that is not always evident, and of seemingly disjointed comments that are really parts of a sequential thought. I realize that this explanation would be vague and inadequate to those who love the Greek, the King James or the RSV, but none of these are free from many blocks and stoppages.

Three-quarters of the expository sermons, SS lessons and commentaries, I believe, are to explain what the writers mean by what they are saying, by the words they have used. A paraphrase tries to expose this meaning, extracting it from the words. What they meant was very clear to them, but sometimes for me they do not speak clearly, and after finally understanding, I have re-said it in a way that makes it clear to me, that is, I have paraphrased it. It seems like people usually don’t enjoy the epistles much, because they find them “hard going”—hard to understand without digging through the wording. This is still true with modern translations, for the thought and sequence often remain obscure or too complex and intense, as in much of Romans.

For those who will study it enough to get the meaning there is no problem. But many new Bible readers don’t do this. I hope the paraphrase will help them, or at least as an introduction to what the apostles were saying. How it could radically change lives if people read the epistles with ease and understanding. When one gets through to the meaning, it is simple enough, and usually this getting through is not really as hard as it may seem. But too few people get into it, and their lives are immeasurably impoverished because it looks hard or they lose track of the main ideas while digging nuggets here or there . . . Does this need to be? A new application, yes, but why not get all the thoughts out into the open rather than having to ‘discover’ them?”

Excerpt from Ken Taylor’s journal written in 1962-64. The entry is dated April 11, 1962. This was three months before the publication of Living Letters, the event that marked the beginning of Tyndale House Publishers. At this time, Ken was the director of Moody Press in Chicago.

The Slimline Center Column Reference Bible includes over 200 Hebrew and Greek word studies throughout the Bible text. These word studies give readers a glimpse into the inner workings of the New Living Translation and open a small window to the original languages of the Bible.

How to Do Word Studies with the Slimline Center Column Reference Bible
While reading through the Bible text, you will find at various places a superscript letter attached to the front of an English word. In the cross-reference column, there is a transliteration of the Hebrew or Greek word or phrase that underlies the translation at that point, along with the Strong’s number(s) in parentheses and the location of the next reference in that Hebrew or Greek word chain. If you follow the reference chain, eventually you will read through all of the marked instances of that word or group of words in the entire study Bible. Doing so is a good way to
begin doing Hebrew and Greek word studies.

Another way to use the tool is to systematically study a particular word from those listed in an NLT Slimline Center Column Reference Bible. In these Bibles we have listed and defined all of the words that are included in the Hebrew and Greek word-study chains. The references in the chains are selective and do not represent all of the places where a Hebrew or Greek word occurs in the Bible; we chose a limited number of instances in order to show the variety of usage for a given term or group of terms. If you want to do a complete study of a biblical word, it would be a good idea to read most or all instances, which you can find with Strong’s Concordance or a similar tool.

You can take your study of Hebrew and Greek words further by obtaining a copy of Strong’s Exhaustive Concordance of the Bible. Dr. James Strong first published his exhaustive concordance of the King James Version in 1890, and the system he created for referring to every individual word in Hebrew and Greek by a number has been tremendously helpful for English readers who want to do word studies in the original languages. The Strong’s numbering system has become the de facto standard for English language word-study tools. There is a wide variety of other publications and software tools available with which you can take your study of any Hebrew or Greek term further.

The dictionary and index in an NLT Slimline Center Column Reference Bible is organized using the Strong’s numbering system, named for the system used in Strong’s Concordance. For any word you find while reading the text, you will simply have to use the Strong’s number to find the brief definition and full chain. Please note that there are separate numbers and lists for the Hebrew words in the OT and the Greek words in the NT.

If you follow the entire word chain, note each context in which the word occurs and how it has been translated. You will get a good feel for the range of uses that each word can have, and you will get a unique glimpse into the inner workings of the NLT.

Hebrew and Greek Word Studies
Because the Bible was originally written in ancient languages that are quite different from our own, the Hebrew and Greek words of the original text are often seen as strange and wonderful. Sometimes, Greek and Hebrew words are portrayed as though they are somehow a special or “divine” language containing more significant meaning than normal languages like English. In truth, biblical Greek and Hebrew are normal human languages, with words that are similar to the words of any language.

Words are complex animals. Consider, for example, the word animal in the previous sentence. In most contexts, that word conjures up images of wildlife. In this particular instance, however, it means something quite different. Words have a dynamic relationship to meaning, neither confined to a dictionary entry nor free to mean anything at all. Few readers whose mother tongue is English would have misunderstood the meaning of the sentence, “Words are complex animals,” but it could certainly cause confusion for a reader whose knowledge of English is minimal.

When confronted with a word from any foreign language, especially an ancient one like the Hebrew or Greek of the Bible, people can misunderstand if they aren’t careful to study the word in a way that makes sense with how language is used. Some common mistakes that are made in studying words in the biblical languages include the following:

◆◆ Assuming a word means more than it does. When faced with the range of meanings a given word can have, sometimes interpreters are tempted to think that every instance of that word contains all of the possible meanings.
While it is true that sometimes a writer will purposefully use a word to mean more than one thing, it is not common. Normally, a word has one meaning in a given context. For instance, the Hebrew zera‘ (2233) can mean “seed” or “offspring,” but only rarely would both meanings apply to one specific use of the word. An important part of original-language Bible study is to discern which meaning a term probably has in a given context.

◆◆ Understanding words by their roots. Many words share common roots, but this does not necessarily mean their meanings are related. The meaning of a word is related to how it is used in the language, not where it came from. The Greek ekkle¯sia (1577) comes from two words that mean “to call” (kale¯o) and “out of” (ek). This does not mean that ekkle¯sia means “called out of,” any more than the English word goodbye means “it’s good that you’re leaving.” It is important to understand the meaning of the word from its usage rather than its roots.

◆◆ Confusing synonyms. Many words share common meanings, or at least have very similar meanings in specific contexts. An example in English is “choose” and “select.” In many cases, the difference is negligible, and a
writer could choose between them without changing the meaning at all. But in some contexts the selection is meaningful. In this tool, we sometimes string synonyms together in a single chain, but that does not mean they are completely interchangeable. Each word must be considered on its own terms in each context.

◆◆ Failing to appreciate the difference between words and concepts. Words are only tools to communicate meaning, so any one word will never be sufficient to get a complete picture of an important concept. If you want to understand the concept of “truth” in the Bible, Hebrew ’emeth (0571) is a good place to start, but to limit study to a word alone will miss important components of the biblical picture of truth. Each concept must be studied as whole, going beyond the study of words.

To get started on your word study pick up a NLT Center Column Reference Bible.

Taken from the HelpFinder Bible

If you’ve ever spent two hours stuck in traffic or held a crying baby at 2:00 a.m., you know something about patience. According to the Bible, patience is a form of perseverance that allows us to respond to frustrating circumstances with grace and self-control. Contrary to popular opinion, patience is not merely a personality trait but instead is a byproduct of the Holy Spirit’s presence and work. Let’s see what the Bible has to say about growing in patience.

How can I grow in patience?

• JAMES 5:7 | Consider the farmers who patiently wait for the rains in the fall and in the spring. They eagerly look for the valuable harvest to ripen.
Whether you’re waiting for crops to ripen, a traffic jam to unsnarl, a child to mature, or God to perfect you, you can grow in patience by recognizing that these things take time and there is only so much you can do to speed them up. A key to understanding God’s will is to understand God’s timing.

• EXODUS 5:22 | Then Moses went back to the Lord and protested, “. . . Why did you send me?”
Focusing less on your agenda and more on God’s agenda for you will provide a big picture perspective and help you be more patient.

• PSALM 40:1 | I waited patiently for the Lord to help me, and he turned to me and heard my cry.
Prayer is a necessary tool in developing your patience and giving you God’s perspective on your situation.

• HABAKKUK 2:3 | “If it seems slow in coming, wait patiently, for it will surely take place. It will not be delayed.”
Patience can actually give you an attitude of anticipation for each new day. If God is going to do what is best for you, then his plan for you will be accomplished on his schedule, not yours. Keeping that in mind, you can actually become excited about waiting for him to act, anticipating what good thing he will work in your life that is just right for you at the present time.

• GALATIANS 5:22 | But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience.
The more you let the Holy Spirit fill and inspire you, the more patient you will become. All fruit takes time to grow and mature, including the fruit of the Holy Spirit.

• 1 CORINTHIANS 13:4 | Love is patient and kind.
Patience is one of the evidences of love.

• ROMANS 8:25 | But if we look forward to something we don’t yet have, we must wait patiently and confidently.
Patience is produced by the hope a believer has in God’s plans, especially his eternal plans. When your long-range future is totally secure, you can be more patient with today’s frustrations.

• 2 TIMOTHY 2:24 | A servant of the Lord must not quarrel but must be kind to everyone, be able to teach, and be patient with difficult people.
God develops patience in you through your relationship with others. Abrasive relationships teach you to patiently endure. Even in loving relationships patience is necessary.

• ROMANS 5:3-4 | We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation.
God uses life’s circumstances to develop your patience. You can’t always choose the circumstances that come your way, but you can choose how you will respond to them.