“Peter and John went to the Temple one afternoon to take part in the three o’clock prayer service. As they approached the Temple, a man lame from birth was being carried in. Each day he was put beside the Temple gate, the one called the Beautiful Gate, so he could beg from the people going into the Temple. When he saw Peter and John about to enter, he asked them for some money.

Peter and John looked at him intently, and Peter said, ‘Look at us!’ The lame man looked at them eagerly, expecting some money. But Peter said, ‘I don’t have any silver or gold for you. But I’ll give you what I have. In the name of Jesus Christ the Nazarene, get up and walk!’

Then Peter took the lame man by the right hand and helped him up. And as he did, the man’s feet and ankles were instantly healed and strengthened. He jumped up, stood on his feet, and began to walk! Then, walking, leaping, and praising God, he went into the Temple with them.

All the people saw him walking and heard him praising God. When they realized he was the lame beggar they had seen so often at the Beautiful Gate, they were absolutely astounded! They all rushed out in amazement to Solomon’s Colonnade, where the man was holding tightly to Peter and John.” Acts 3:1-11, NLT

Notes from the Wayfinding Bible

Throughout the big story God has revealed his power through miracles. He showed his control over nature through the ten plagues in Egypt and by dividing the waters of the Red Sea. He provided food and water for his people while they wandered in the wilderness. He displayed his power through the Old Testament prophets and, most clearly, in his Son Jesus. Now that same power is with the apostles. The apostle Peter, one of Jesus’ original twelve disciples, continues the tradition of performing miracles, displaying God’s power in Christ’s name. He then boldly preaches in the Temple about Jesus’ life and death.

In Jewish society, imperfection of any kind made a person an outcast. In the Old Testament, God commanded his people to sacrifice only animals that “have no defect of any kind” (Leviticus 22:21). God also required priests to be without blemish. God’s law held other people to a high standard as well, but over the centuries Jewish culture had generalized these rules in a was that was harsh and unrealistic. A person had to be practically perfect to be part of the Jewish community. Peter’s healing was a great gift. It restored this man physically and socially.

Peter and John had been empowered by the Holy Spirit and were energized to see God working through them to spread the Good News. God’s power flowed through them so that Peter even healed a lame man in the name of Jesus Christ. This is a wonderful example of how God can do more than we can ask or imagine. The beggar was merely hoping for a coin or two to help him survive one more day. The possibility of being whole again and walking out of the Temple didn’t even enter his mind. But it happened. God can, will, and does do what we perceive as impossible.

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Jesus led him away from the crowd so they could be alone. He put his fingers into the man’s ears. Then, spitting on his own fingers, he touched the man’s tongue. Looking up to heaven, he sighed and said, ‘Ephphatha,’ which means, ‘Be opened!’ Instantly the man could hear perfectly, and his tongue was freed so he could speak plainly!

Jesus told the crowd not to tell anyone, but the more he told them not to, the more they spread the news. They were completely amazed and said again and again, ‘Everything he does is wonderful. He even makes the deaf to hear and gives speech to those who cannot speak.'” Mark 7:31-37, NLT

Notes from the Illustrated Study Bible

This miracle is very similar in order and vocabulary to the healing of the blind man in 8:22-26. Healing miracles in the Gospels follow a similar pattern—the constant telling and retelling of similar stories probably standardized their form and wording.

This healing miracle includes a change of scene. Although some interpret the next miracle as occurring in the Gentile world (Sidon or Decapolis), it probably took place after Jesus returned to the Sea of Galilee. The next incident takes place there (8:10) without a change of scene.

Jesus also used saliva in a healing at Mark 8:23, where he spit on a man’s eyes in curing his blindness. The medicinal use of saliva in ancient times is well documented.

Since Jesus was looking up to heaven when he sighed, his sigh is probably best understood as a prayerful gesture. Ephphatha is an Aramaic term that Mark translates for his readers (see also 3:17; 5:41; 14:36; 15:34). These are not magical formulas or incantations; Mark is simply recounting some of the original words Jesus spoke. Matthew and Luke do not seem to have attributed any special significance to the Aramaic words of Jesus, since they did not include them in their Gospels.

Despite his desire to avoid attention, Jesus’ greatness shone too brightly—his person, his teaching, and his ability to heal inspired awe, and he could not be hidden.

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At this time Aramean raiders had invaded the land of Israel, and among their captives was a young girl who had been given to Naaman’s wife as a maid. One day the girl said to her mistress, ‘I wish my master would go to see the prophet in Samaria. He would heal him of his leprosy.’

So Naaman told the king what the young girl from Israel had said. ‘Go and visit the prophet,’ the king of Aram told him. ‘I will send a letter of introduction for you to take to the king of Israel.’ So Naaman started out, carrying as gifts 750 pounds of silver, 150 pounds of gold, and ten sets of clothing. The letter to the king of Israel said: ‘With this letter I present my servant Naaman. I want you to heal him of his leprosy.’

When the king of Israel read the letter, he tore his clothes in dismay and said, ‘Am I God, that I can give life and take it away? Why is this man asking me to heal someone with leprosy? I can see that he’s just trying to pick a fight with me.’

But when Elisha, the man of God, heard that the king of Israel had torn his clothes in dismay, he sent this message to him: ‘Why are you so upset? Send Naaman to me, and he will learn that there is a true prophet here in Israel.’

So Naaman went with his horses and chariots and waited at the door of Elisha’s house. But Elisha sent a messenger out to him with this message: ‘Go and wash yourself seven times in the Jordan River. Then your skin will be restored, and you will be healed of your leprosy.’

But Naaman became angry and stalked away. ‘I thought he would certainly come out to meet me!’ he said. ‘I expected him to wave his hand over the leprosy and call on the name of the Lord his God and heal me! Aren’t the rivers of Damascus, the Abana and the Pharpar, better than any of the rivers of Israel? Why shouldn’t I wash in them and be healed?’ So Naaman turned and went away in a rage.

But his officers tried to reason with him and said, ‘Sir, if the prophet had told you to do something very difficult, wouldn’t you have done it? So you should certainly obey him when he says simply, ‘Go and wash and be cured!’” So Naaman went down to the Jordan River and dipped himself seven times, as the man of God had instructed him. And his skin became as healthy as the skin of a young child, and he was healed!

Then Naaman and his entire party went back to find the man of God. They stood before him, and Naaman said, ‘Now I know that there is no God in all the world except in Israel. So please accept a gift from your servant.'” 2 Kings 5:1-15, NLT

12-Step Devotional from the Life Recovery Bible

Step 1: We admitted that we were powerless Over our problems—that our lives had become unmanageable.

It can be very humiliating to admit that we are powerless, especially if we are used to being in control. We may be powerful in some areas of our lives, but out of control in terms of our addictive/compulsive behaviors. If we refuse to admit our powerlessness, we may lose everything. That one unmanageable part may infect and destroy everything else.

The experiences of Aramean army commander Naaman illustrate how this is true. He was a powerful military and political figure, a man of wealth, position, and power. He also had leprosy, which promised to bring about the loss of everything he held dear. Lepers were made outcasts from their families and from society. Ultimately, they faced a slow, painful, and disgraceful death.

Naaman heard about a prophet in Israel who could heal him. He found the prophet, and the prophet told him that in order to be healed he needed to dip himself seven times in the Jordan River. Naaman went away outraged, having expected that his power would buy him an instant and easy cure. In the end, however, he acknowledged his powerlessness, followed the instructions, and recovered completely.

Our “diseases” are as life threatening as the leprosy of Naaman’s day. They
slowly separate us from our families and lead toward the destruction of everything important to us. There is no instant or easy cure. The only answer is to admit our powerlessness, humble ourselves, and submit to the process that will eventually bring recovery.

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